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Acknowledgments | |
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About the Editors | |
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The Anthropology of Art: A Reflection on its History and Contemporary Practice | |
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Foundations and Framing the Discipline | |
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Primitive Art | |
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Split Representation in the Art of Asia and America | |
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Introduction to Tribes and Forms in African Art | |
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Style, Grace, and Information in Primitive Art | |
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Tikopia Art and Society | |
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The Abelam Artist | |
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Primitivism, Art, and Artifacts | |
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Modernist Primitivism: An Introduction | |
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Defective Affinities: "Primitivism" in 20th Century Art | |
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Histories of the Tribal and the Modern | |
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A Case in Point and Afterwords to Primitive Art in Civilized Places | |
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Oriental Antiquities/Far Eastern Art | |
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Introduction to Art/Artifact: African Art in Anthropology Collections | |
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Vogel's Net: Traps as Artworks and Artworks as Traps | |
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Aesthetics across Cultures | |
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Yoruba Artistic Criticism | |
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Style in Technology: Some Early Thoughts | |
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"Marvels of Everyday Vision": The Anthropology of Aesthetics and the Cattle-keeping Nilotes | |
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From Dull to Brilliant: The Aesthetics of Spiritual Power Among the Yolngu | |
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Form, Style, and Meaning | |
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Visual Categories: An Approach to the Study of Representational Systems | |
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Structural Patterning in Kwakiutl Art and Ritual | |
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Sacred Art and Spiritual Power: An Analysis of Tlingit Shamans' Masks | |
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All Things Made | |
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Modernity and the "Graphicalization" of Meaning: New Guinea Highland Shield Design in Historical Perspective | |
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Marketing Culture | |
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Arts of the Fourth World | |
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The Collecting and Display of Souvenir Arts: Authenticity and the "Strictly Commercial" | |
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The Art of the Trade: On the Creation of Value and Authenticity in the African Art Market | |
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Contemporary Artists | |
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A Second Reflection: Presence and Opposition in Contemporary Maori Art | |
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Representing Culture: The Production of Discourse(s) for Aboriginal Acrylic Paintings | |
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Aesthetics and Iconography: An Artist's Approach | |
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Kinds of Knowing | |
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Cew Ete Haw I Tih: The Bird That Carries Language Back to Another | |
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Index | |