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Preface | |
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Abbreviations | |
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The Problem | |
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Biblical foundations | |
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Introduction | |
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Old Testament view | |
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Development of future expectation | |
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Prophetic eschatology | |
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Apocalyptic eschatology | |
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Expectations and tensions | |
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New Testament view | |
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Jesus and the Old Testament | |
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The substructure of Christian theology | |
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New Testament interpretation of the Old | |
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Fulfilment and resolution | |
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History of biblical interpretation | |
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Early church | |
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Apostolic Fathers | |
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Marcion | |
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Reactions to Marcion | |
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Theodore and Augustine | |
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Middle Ages | |
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Reformation | |
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Martin Luther | |
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John Calvin | |
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The Anabaptists | |
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Council of Trent | |
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Seventeenth to nineteenth centuries | |
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Orthodoxy | |
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Reaction to orthodoxy | |
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Friedrich Schleiermacher | |
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Historical criticism | |
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Conservative reaction | |
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Developmental approach | |
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A. F. Kirkpatrick | |
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R. L. Ottley | |
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Analysis | |
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Conservatism | |
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Neo-Marcionism | |
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The Nazi Bible | |
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Defence of the Old Testament | |
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Implicit Marcionism | |
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Four key decades | |
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1930s | |
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1950s | |
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1970s | |
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1990s | |
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Four Modern Solutions | |
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The New Testament as the essential Bible | |
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Rudolph Bultmann | |
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The Old Testament and the Christian faith | |
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Prophecy and fulfilment | |
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Critique | |
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Existence | |
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History | |
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Law and gospel | |
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Miscarriage and promise | |
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People of God | |
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A relationship of contrast | |
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Comparison | |
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Emanuel Hirsch | |
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Friedrich Baumg�rtel | |
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Franz Hesse | |
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Antonius Gunneweg | |
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The two Testaments as equally Christian Scripture | |
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Wilhelm Vischer | |
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The witness of the Old Testament to Christ | |
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Old Testament interpretation | |
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Everywhere the Scripture is about Christ alone | |
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Critique | |
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Method | |
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Jesus as the Old Testament Christ | |
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Christological Old Testament interpretation | |
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Timeless revelation | |
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A relationship of identity | |
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Comparison | |
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Karl Barth | |
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Edmond Jacob | |
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George Knight | |
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Brevard Childs | |
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Christopher Seitz | |
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The Old Testament as the essential Bible | |
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Arnold van Ruler | |
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The Old Testament itself | |
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The Old Testament and Christ | |
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The Old Testament and the church | |
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Critique | |
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Incongruity | |
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The 'surplus' | |
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Jesus Christ as God's 'emergency measure' | |
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Creation and salvation | |
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Kingdom of God | |
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A relationship of priority | |
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Comparison | |
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Kornelis Miskotte | |
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James Barr | |
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Walter Brueggemann | |
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John Goldingay | |
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'Sectarian impatience' | |
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The two Testaments as one salvation history | |
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Gerhard von Rad | |
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Actualization | |
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The World and humanity | |
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The saving event | |
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The law | |
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Critique | |
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History and historicity | |
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History and story | |
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Tradition history | |
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Salvation history | |
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The question of reality | |
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A relationship of actualization | |
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Comparison | |
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Oscar Cullmann and George Ernest Wright | |
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Samuel Amsler | |
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Wolfhart Pannenberg | |
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J�rgen Moltmann | |
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Hartmut Gese and Peter Stuhlmacher | |
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Four Key Themes | |
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Typology | |
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Typology in modern study | |
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Modern definitions of typology | |
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Typology in the Old Testament | |
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Typology in the New Testament | |
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The relationship between the Testaments | |
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The basis of typology | |
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Example and pattern | |
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Analogy and correspondence | |
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Illustration | |
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The nature of typology | |
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Principles and definitions | |
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False ideas of typology | |
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Suggested characteristics of types | |
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Confusion with fanciful interpretation | |
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The 'fuller meaning' | |
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Types and paradigms | |
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A relationship of analogy | |
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Promise and fulfilment | |
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Prediction, prophecy promise | |
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Three British scholars | |
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Three German scholars | |
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The Biblischer Kommentar group | |
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Consensus achieved | |
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Definitions | |
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Promise in the Old Testament | |
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Terminology | |
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The basic promise | |
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The promise to David | |
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The prophetic books | |
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Fulfilment of promise | |
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Terminology | |
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Fulfilment within the Old Testament | |
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Fulfilment in Jesus Christ | |
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Fulfilment without consummation | |
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A relationship of interdependence | |
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Continuity and discontinuity | |
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Continuity and discontinuity | |
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A continuous history | |
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Intertestamental period | |
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Judaism and Christianity | |
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Historical discontinuities | |
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Israel and the church | |
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The new Israel | |
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One people of God | |
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Palestine, the Jews and Judaism | |
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Unity in diversity | |
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Theological unity | |
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Theological diversity | |
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A relationship of tension | |
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Covenant | |
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Old covenant | |
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Terminology | |
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Covenants in the Old Testament | |
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God's covenant with Abraham | |
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Confirmation of the covenant | |
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Covenant and worship | |
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Covenant-breaking and renewal | |
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Early days | |
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Monarchy | |
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After exile | |
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New covenant | |
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The prophetic message | |
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The newness of the new covenant | |
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New covenant in the New Testament | |
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Conclusion | |
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The theological relationship between the Testaments | |
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Summary of the problem | |
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Biblical foundations | |
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Historical survey | |
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'New Testament' solutions | |
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'Old Testament' solutions | |
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The need for a 'biblical' solution | |
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Towards a 'biblical' solution | |
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Christology | |
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Salvation history | |
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Typology | |
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Promise and fulfilment | |
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Continuity and discontinuity | |
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Covenant | |
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Implications for theology and church | |
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The authority of the Old Testament | |
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Old and New Testament interpretation | |
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Biblical theology | |
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Bibliography | |
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Index of Bible references | |
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Index of authors | |
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Index of subjects | |