| |
| |
| Preface | |
| |
| |
| |
| Introduction: Before, Around, and Beyond the Theologico-Political | |
| |
| |
| |
| |
| What are Political Theologies? | |
| |
| |
| The Gods of Politics in Early Greek Cities | |
| |
| |
| |
| Church, State, Resistance | |
| |
| |
| |
| Politics and Finitude: The Temporal Status of Augustine's Civitas Permixta | |
| |
| |
| |
| The Scandal of Religion: Luther and Public Speech in the Reformation | |
| |
| |
| |
| On the Names of God | |
| |
| |
| |
| The Permanence of the Theologico-Political? | |
| |
| |
| |
| Violence in the State of Exception: Reflections on Theologico-Political Motifs in Benjamin and Schmitt | |
| |
| |
| |
| Critique, Coercion, and Sacred Life in Benjamin's "Critique of Violence" | |
| |
| |
| |
| From Rosenzweig to Levinas: Philosophy of War | |
| |
| |
| |
| Levinas, Spinoza, and the Theologico-Political Meaning of Scripture | |
| |
| |
| |
| |
| Beyond Tolerance: Pluralism and Agonistic Reason | |
| |
| |
| On the Relations Between the Secular Liberal State and Religion | |
| |
| |
| |
| Prepolitical Moral Foundations of a Free Republic | |
| |
| |
| |
| Bush's God Talk | |
| |
| |
| |
| Pluralism and Faith | |
| |
| |
| |
| Subjects of Tolerance: Why We Are Civilized and They Are the Barbarians | |
| |
| |
| |
| Religion, Liberal Democracy, and Citizenship | |
| |
| |
| |
| Toleration Without Tolerance: Enlightenment and the Image of Reason | |
| |
| |
| |
| Saint John: The Miracle of Secular Reason | |
| |
| |
| |
| |
| Democratic Republicanism, Secularism, and Beyond | |
| |
| |
| Reinhabiting Civil Disobedience | |
| |
| |
| |
| Rogue Democracy and the Hidden God | |
| |
| |
| |
| Intimate Publicities: Retreating the Theologico-Political in the Chavez Regime? | |
| |
| |
| |
| The Figure of the Abducted Woman: The Citizen as Sexed | |
| |
| |
| |
| How to Recognize a Moslem When You See One: Western Secularism and the Politics of Conversion | |
| |
| |
| |
| Laicite, or the Politics of Republican Secularism | |
| |
| |
| |
| Trying to Understand French Secularism | |
| |
| |
| |
| Pim Fortuyn, Theo van Gogh, and the Politics of Tolerance in the Netherlands | |
| |
| |
| |
| Can a Minority Retain Its Identity in Law? The 2005 Multatuli Lecture | |
| |
| |
| |
| Prophetic Justice in a Home Haunted by Strangers: Transgressive Solidarity and Trauma in the Work of an Israeli Rabbis' Group | |
| |
| |
| |
| |
| Opening Societies and the Rights of the Human | |
| |
| |
| Mysticism and the Foundation of the Open Society: Bergsonian Politics | |
| |
| |
| |
| The Agency of Assemblages and the North American Blackout | |
| |
| |
| |
| Automatic Theologies: Surrealism and the Politics of Equality | |
| |
| |
| |
| Theoscopy: Transparency, Omnipotence, and Modernity | |
| |
| |
| |
| Come On, Humans, One More Effort if You Want to Be Post-Christians! | |
| |
| |
| |
| The Right Not to Use Rights: Human Rights and the Structure of Judgments | |
| |
| |
| |
| Contributors | |
| |
| |
| Notes | |