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| Asia 1450-1600 | |
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| Christians in Asia before the Arrival of the Portuguese | |
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| Early Portuguese Contacts | |
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| The Organization of Colonial Churches | |
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| Francis Xavier in Asia (1542-1552) | |
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| Intercultural Contacts | |
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| Forms of Local Christianity | |
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| St. Thomas Christians and the Portuguese before 1599 | |
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| Asia 1600-1800 | |
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| Forms of Catholic Presence | |
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| Accommodation Strategies and the Rites Controversy | |
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| Colonial Forms of Protestantism | |
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| Indigenous Forms of Christianity | |
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| Tranquebar 1706 and Its Consequences | |
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| Asia 1800-1890 | |
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| The General Situation in the Early Nineteenth Century | |
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| Southern Asia: A New Beginning in Serampore (1800) | |
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| Mission as a Means of Modernization | |
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| Public Response, Non-Christian Voices | |
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| Northeast Asia: A Forced Opening | |
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| Indigenous Versions of Christianity | |
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| Asia 1890-1945 | |
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| Religious Revival and Political Nationalism | |
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| Attempts at Indigenization in the Protestant Churches | |
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| Local Ecumenical Initiatives and Edinburgh 1910 | |
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| Developments in Catholic Asia | |
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| Independent Church Movements | |
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| Developments in the 1920s and 1930s | |
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| The Asian Churches during World War II | |
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| Asia 1945-1990 | |
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| The Churches and Nation Building in the 1950s | |
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| Under Communist Rule | |
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| Developments in the 1960s | |
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| Trends at the End of the 1980s | |
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| Africa 1450-1600 | |
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| Ancient African Christianity | |
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| European Expansion and New Discoveries | |
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| Encounters | |
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| African Catholicism in the Congo | |
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| Ethiopia and Portugal | |
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| Africa 1600-1800 | |
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| Slave Trade | |
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| Catholic Rulers | |
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| Catholic Experiments and Failures | |
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| Protests against the Slave Trade | |
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| Africa 1800-1890 | |
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| Abolition of the Slave Trade and Mission | |
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| New Missionary Societies | |
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| Livingstone and Other "Explorers" | |
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| Mission Initiatives and African Rulers | |
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| African Christian Elite | |
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| Africa 1890-1945 | |
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| "Scramble for Africa" | |
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| Concepts of Ecclesiastical Independence | |
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| Developments within the Roman Catholic Church | |
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| Themes of the 1920s and 1930s | |
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| National Movements and Christianity | |
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| Africa 1945-1990 | |
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| "Wind of Change" | |
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| African Churches and Nation Building | |
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| African Theology | |
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| Church and Apartheid in South Africa | |
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| Conflicts and New Beginnings | |
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| Latin America 1450-1600 | |
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| The First Encounters and the Perspectives of Victor and Victim | |
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| Legitimation and Criticism of the Conquest | |
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| Establishment of Colonial Church Structures | |
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| Mission and Missionaries | |
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| Religious Dialogue and Ethnographic Works | |
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| Failed Approaches to Indian Christianity | |
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| Latin America 1600-1800 | |
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| Church and Mission in Colonial Society | |
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| Indian and Mestizo Voices | |
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| The Reductions (Settlements) of the Jesuits and Their Purpose | |
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| Slavery | |
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| Colonial Protestantism | |
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| Heralds of Independence | |
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| Latin America 1800-1890 | |
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| On the Path to Independence | |
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| Rome and the New Countries | |
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| Popular Religion and the State of the Church and the Missions | |
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| Protestantism | |
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| Latin America 1890-1945 | |
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| Catholicism Becomes More Roman and European | |
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| Confessional Pluralization | |
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| Faces of Latin American Catholicism | |
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| The Emergence of the Social Question | |
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| Latin America 1945-1990 | |
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| The Path to a New Latin American Christianity | |
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| The Second Vatican Council and Its Reception | |
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| The Conflict on the Theology of Liberation | |
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| Developments of Protestantism | |
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| Awakening and Multiplicity | |