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| Preface | |
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| From Reformation to Orthodoxy: The Reformed Tradition in the Early Modern Era | |
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| Approaching Reformation and Orthodoxy | |
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| Deconstructing the Master Narratives | |
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| Method and Content-Once Again | |
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| Toward a Contextualized Intellectual History of Reformed Protestantism | |
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| An Overview of the Study | |
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| Was Calvin a Calvinist? | |
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| Defining the Question: Varied Understandings of "Calvinism" | |
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| "Calvinism" as Calvin's own position | |
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| "Calvinism" as the approach of Calvin's "followers" | |
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| "Calvinism" as a name for the Reformed tradition | |
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| Theological Considerations: Calvin in Relation to the Later Reformed | |
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| The problem of TULIP | |
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| The problem of predestination, christocentrism, and central dogmas | |
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| The humanist-scholastic dichotomies | |
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| Calvin, Calvinism, and covenant theology | |
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| Conclusions | |
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| Calvin on Christ's Satisfaction and Its Efficacy: The Issue of "Limited Atonement" | |
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| "Atonement" and "Limited Atonement": A Problem of Terminology | |
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| Universality of Offer and Limitation of Salvation: The Exegetical Issue | |
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| Calvin and the Traditional Scholastic Distinction: Infinite Sufficiency and Limited Efficiency | |
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| Manducatio indignorum and the Limitation of Sacramental Efficacy | |
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| Limited Salvific Intention, Limited Intercession, and Limited Union: Correlative Aspects of Christ's Priestly Office | |
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| Conclusions | |
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| A Tale of Two Wills? Calvin, Amyraut, and Du Moulin on Ezekiel 18:23 | |
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| Amyraut, Calvin, and Exegesis: The Issue of Ezekiel 18:23 | |
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| Reading Calvin's Exegesis: Amyraut on the Interpretation of Ezekiel 18:23 | |
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| Calvin's Interpretation of Ezekiel 18:23 | |
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| Response to Amyraut: Du Moulin on Citation of Calvin and the Interpretation of Ezekiel 18 | |
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| Conclusions | |
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| Davenant and Du Moulin: Variant Approaches to Hypothetical Universalism | |
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| John Davenant and the Gallican Controversy over Hypothetical Universalism | |
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| Davenant, Dort, and dating the debate | |
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| Davenant, the British delegation, and the Synod of Dort | |
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| Davenant's response to the Gallican controversy | |
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| Pierre Du Moulin on the Extent and Efficacy of Christ's Satisfaction | |
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| Du Moulin and the debate over hypothetical universalism | |
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| Du Moulin against the Arminians | |
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| From Arminius to Cameron to Amyraut: Du Moulin's perceptions in 1637 | |
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| The efficacy of Christ's death and universal grace: Du Moulin against Amyraut | |
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| Conclusions | |
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| The "Golden Chain" and the Causality of Salvation: Beginings of the Reformed Ordo Salutis | |
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| Ordo Salutis: The Term and Its Origins | |
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| Reformation-Era Backgrounds and Foundations | |
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| Reformation-era exegesis of the "golden chain" | |
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| Reformers on the causality of salvation | |
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| Zacharias Ursinus on the Causality of Salvation | |
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| Faith and its causes in the theology of Zacharias Ursinus | |
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| Ursinus on the causality of justification and conversion | |
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| Predestination, Christ, and the order of salvation | |
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| Early Orthodox Developments | |
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| Reformed commentators of the late sixteenth and seventeenth centuries | |
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| Formalizing the chain: Rennecherus, Perkins, Bucanus, and Maxey on the sequence of causes of salvation | |
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| Conclusions | |
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| Union with Christ and the Ordo Salutis: Reflections on Developments in Early Modern Reformed Thought | |
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| Foundational Formulations of the Unio cum Christo | |
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| Calvin on union with Christ and the application of salvation | |
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| Other influences on the early orthodox Reformed development: Viret, Vermigli, and Musculus | |
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| Unio cum Christo in Developments Leading to Early Reformed Orthodoxy | |
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| Zanchi on union with Christ | |
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| Theodore Beza and the unio | |
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| Caspar Olevianus-exegesis and the unio cum Christo | |
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| Reformed Orthodoxy and Unio cum Christo: From Exegesis to Doctrinal Formulation | |
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| Union with Christ in early orthodox exegesis of Romans 8 | |
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| Perkins, Polanus, and Ames-the application of salvation and union with Christ in early orthodoxy | |
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| After Perkins, Polanus, and Ames-union with Christ in later Reformed orthodoxy | |
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| Conclusions | |
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| Calvin, Beza, and the Later Reformed on Assurance of Salvation and the "Practical Syllogism" | |
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| The Problem of the Practical Syllogism | |
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| The practical syllogism and the early modern quest for certainity | |
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| Calvin and the syllogismus practicus in contemporary scholarship | |
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| Some definition: what is a "practical syllogism"? | |
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| Calvin and the problem of assurance | |
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| Assurance and the Practical Syllogism after Calvin | |
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| Theodore Beza and the syllogismus practicus | |
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| After Beza: the syllogism in some later Reformed writers | |
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| Conclusions | |
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| Conclusions | |
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| Index | |