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| Topics Chart | |
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| Preface | |
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| Acknowledgments | |
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| Preliminaries | |
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| What Is Catholic Philosophy? | |
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| The Bible: Verses | |
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| Plato: Dialogues | |
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| Aristotle: Treatises | |
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| The Patristic Era | |
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| Introduction | |
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| Aristides the Philosopher: A Defense of Christianity | |
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| Justin Martyr: From Philosophy to Christianity | |
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| Irenaeus: Freedom and Evil | |
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| Clement of Alexandria: Philosophy and Christianity | |
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| Tertullian: Athens and Jerusalem | |
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| Minucius Felix: A Pagan-Christian Debate | |
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| Origen: First Principles | |
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| Plotinus: Absolute Beauty | |
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| Gregory of Nyssa: Not Three Gods | |
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| Augustine: Confessions | |
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| Augustine: Christian Doctrine | |
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| Augustine: Freedom and Evil | |
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| Augustine: God's Providence | |
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| Pseudo-Dionysius: Mystical Theology | |
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| Boethius: Foreknowledge and Freedom | |
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| The Middle Ages | |
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| Introduction | |
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| Avicenna: Essences | |
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| Anselm: The Ontological Argument | |
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| Averroes: The Incoherence of the Incoherence | |
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| Moses Maimonides: Guide for the Perplexed | |
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| Roger Bacon: Experimental Science | |
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| Peter of Spain: Logic | |
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| Bonaventure: The Mind's Journey to God | |
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| Thomas Aquinas: The Existence of God | |
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| Thomas Aquinas: Natural Law | |
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| Thomas Aquinas: The Principles of Nature | |
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| Thomas Aquinas: On Being and Essence | |
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| Thomas Aquinas: Can War Be Just? | |
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| Meister Eckhart: The Nearness of the Kingdom | |
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| John Duns Scotus: Universals | |
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| Margaret Porette: Mirror of Simple Souls | |
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| William of Ockham: Against Theistic Proofs | |
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| Renaissance through 19th Century | |
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| Introduction | |
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| Ignatius of Loyola: Principle and Foundation | |
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| Francisco Suarez: Essence and Existence | |
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| Galileo Galilei: Physics and Religion | |
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| Pierre Gassendi: Against the Aristotelians | |
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| Rene Descartes: I Think, Therefore I Am | |
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| Blaise Pascal: The Wager | |
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| Nicolas Malebranche: Occasionalism | |
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| John Henry Newman: Loving God | |
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| Josef Kleutgen: Scholastic Philosophy | |
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| Vatican I: Constitution on the Catholic Faith | |
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| Pope Leo XIII: The Revival of Thomism | |
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| The Twentieth Century and Beyond | |
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| Introduction | |
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| The Vatican: Twenty-Four Thomistic Theses | |
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| Maurice Blondel: Action | |
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| Max Scheler: The Problem of Eudaemonism | |
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| G. K. Chesterton: Orthodoxy | |
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| Pierre Rousselot: Intelligence | |
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| Joseph Marechal: Transcendental Thomism | |
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| Pierre Teilhard de Chardin: Evolution and Christianity | |
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| Jacques Maritain: Existence and the Existent | |
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| Etienne Gilson: God and Modern Philosophy | |
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| Gabriel Marcel: Ontological Mystery | |
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| Edith Stein: Woman's Special Value | |
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| Charles Hart: Neothomism in America | |
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| Alfred Tarski: What Is Truth? | |
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| John Courtney Murray: Religious Freedom | |
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| Karl Rahner: Can We Still Believe? | |
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| Bernard Lonergan: The Subject | |
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| Frederick Copleston: A Debate with Bertrand Russell | |
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| Peter Geach: God's Omnipotence | |
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| Elizabeth Anscombe: Contraception and Chastity | |
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| Pope John Paul II: Faith and Reason | |
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| Alan Donagan: Agency | |
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| Herbert McCabe: The Logic of Mysticism | |
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| Nicholas Rescher: Matters of Religion | |
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| Alasdair MacIntyre: Virtue and Dependence | |
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| Arthur McGovern: Is Atheism Essential to Marxism? | |
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| Eui-Chai Tjeng: East and West | |
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| Charles Taylor: Transcendental Arguments | |
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| Alvin Plantinga: Advice to Christian Philosophers | |
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| Sidney Cornelia Callahan: Abortion and Feminism | |
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| Hugo Meynell: Faith and Foundationalism | |
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| John Finnis: Natural Law | |
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| John Caputo: Against Ethics | |
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| Harry Gensler: God, Science, and the Golden Rule | |
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| Jean-Luc Marion: God without Being | |
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| Patrick Lee: Plantinga, Faith, and Reason | |
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| Danilo Marcondes: Maker's Knowledge | |
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| Arthur Madigan: Catholic Philosophers in the U.S. | |
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| Index of Names | |
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| About the Editors | |