Foreword | p. 7 |
The Possibility of a Fresh Perspective | p. 9 |
The Modern-Industrial-Scientific Model | |
The Existentialist Model | |
The Transcendentalist Model | |
The Covenantal-Historical Model | |
Some Characteristics of the Biblical View | |
The Biblical Invitation | |
Nurturing a Historical Imagination | p. 25 |
The Need for Imagination | |
Imagination Shaped by History | |
Bread in the Wilderness | |
Some Biblical Uses of This Story | |
Some Lines of Reflection on the Story | |
Making Sense as an Insider | p. 39 |
The Primal Narrative | |
The Expanded Narrative | |
Derivative Narratives | |
The Literature of Institutionalization | |
The Literature of Mature Theological Reflection | |
The Literature of Instruction and Vocation | |
The Relationship of These Kinds of Literature | |
The Center of the Odd Perspective of the Bible--God | p. 53 |
Now You Are God's People | |
God Present with Power | |
Abiding Presence | |
"Fear Not!" "Emmanuel, Which Means, 'God with Us'" | |
Jesus' Ministry | |
What God Promises and What He Asks | |
More of the Same Still to Come | p. 67 |
God Is the Freedom-Giver | |
God Is the Exile-Ender and the Home-Bringer | |
God Is the Life-Bringer | |
The Good News of Jesus | |
Turn and Live! | p. 77 |
Conversion--Entering into Covenant with God | |
Conversion--Both Communal and Personal | |
At Once a Human Task and God's Work | |
Bad News and Good News | |
The Gift of New Hearts | |
"From Death to Life" | p. 89 |
Life Means Relatedness | |
Life Is a Task | |
Life Is a Gift | |
Death and Resurrection | |
The Church Is the Community of Resurrection | |
"Power to Become Children of God" | p. 99 |
Slaves Become Sons and Daughters | |
Orphans Become Adopted Children | |
Sons and Daughters Have a Future | |
Sons and Daughters Have a Vocation | |
Our Task of Reconciliation | |
The Bible and Its Community | p. 111 |
Summary: Perspectives on the Bible | p. 119 |
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