| |
| |
| Preface | |
| |
| |
| Introduction | |
| |
| |
| |
| Ethical Theory | |
| |
| |
| |
| Utilitarianism | |
| |
| |
| |
| |
| Fundamental Principles of the Metaphysics of Morals | |
| |
| |
| |
| |
| Nicomachean Ethics | |
| |
| |
| |
| |
| Secular Morality and Sacred Obligation | |
| |
| |
| |
| |
| The Deep Structure | |
| |
| |
| |
| |
| Woman's Place in Man's Life-Cycle | |
| |
| |
| |
| |
| From System to Story: An Alternative Pattern for Rationality in Ethics | |
| |
| |
| |
| |
| A Conversation Worth Having: Hauerwas and Gustafson on Substance in Theological Ethics | |
| |
| |
| |
| |
| Sexual Ethics | |
| |
| |
| |
| Humanae Vitae, Pope Paul VI | |
| |
| |
| |
| The Homosexual Movement, The Ramsey Colloquium | |
| |
| |
| |
| Why Homosexuality Is Abnormal | |
| |
| |
| |
| |
| Toward a New Theology of Sexuality | |
| |
| |
| |
| |
| The Case for Gay Marriage | |
| |
| |
| |
| |
| Is Adultery Immoral? | |
| |
| |
| |
| |
| Sexual Perversion | |
| |
| |
| |
| |
| Abortion | |
| |
| |
| |
| An Almost Absolute Value in History | |
| |
| |
| |
| |
| Our Bodies, Our Souls | |
| |
| |
| |
| |
| Abortion: Why the Arguments Fail | |
| |
| |
| |
| |
| A Defense of Abortion | |
| |
| |
| |
| |
| Who Shall Count as a Human Being? A Treacherous Question in the Abortion Discussion | |
| |
| |
| |
| |
| Roe v. Wade: A Study in Male Ideology | |
| |
| |
| |
| |
| Judaism and the Justification of Abortion for Nonmedical Reasons | |
| |
| |
| |
| |
| Just War and Pacifism | |
| |
| |
| |
| Moral Judgments in Time of War | |
| |
| |
| |
| |
| Threats, Values and Defense: Does the Defense of Values by Force Remain a Moral Possibility? | |
| |
| |
| |
| |
| The Tradition and the Real World | |
| |
| |
| |
| |
| Selections on Non-Violence | |
| |
| |
| |
| |
| New Testament Reflections on Peace and Nuclear Arms | |
| |
| |
| |
| |
| Reflections on War and Political Discourse: Realism, Just War, and Feminism in a Nuclear Age | |
| |
| |
| |
| |
| Pacifism: A Philosophical Analysis | |
| |
| |
| |
| |
| Euthanasia and Physician-Assisted Suicide | |
| |
| |
| |
| Euthanasia and Christian Vision | |
| |
| |
| |
| |
| Objections to the Institutionalization of Euthanasia | |
| |
| |
| |
| |
| Ask Your Ancestors and They Will Tell You | |
| |
| |
| |
| |
| A "Natural Law" Reconsideration of Euthanasia | |
| |
| |
| |
| |
| Active and Passive Euthanasia | |
| |
| |
| |
| |
| Is There a Duty to Die? | |
| |
| |
| |
| |
| A Non-Consequentialist Argument for Active Euthanasia | |
| |
| |
| |
| |
| Capital Punishment | |
| |
| |
| |
| What Do Murderers Deserve? The Death Penalty in Civilized Societies | |
| |
| |
| |
| |
| Deterrence and the Death Penalty | |
| |
| |
| |
| |
| Christian Ethics and Capital Punishment: A Reflection | |
| |
| |
| |
| |
| Is the Death Penalty Irrevocable? | |
| |
| |
| |
| |
| Instrument of Justice or Tool of Vengance? | |
| |
| |
| |
| |
| In Spite of Innocence: Erroneous Convictions in Capital Cases | |
| |
| |
| |
| |
| The Death Penalty as a Symbolic Issue | |
| |
| |
| |
| |
| Environmental Ethics | |
| |
| |
| |
| Can and Ought We to Follow Nature? | |
| |
| |
| |
| |
| The Land Ethic | |
| |
| |
| |
| |
| The Ethics of Respect for Nature | |
| |
| |
| |
| |
| The Planetary Environment: Challenge on Every Front | |
| |
| |
| |
| |
| People or Penguins | |
| |
| |
| |
| |
| The Refutation of Environmental Ethics | |
| |
| |
| |
| |
| A Lifeboat Ethics: The Case Against Helping the Poor | |
| |
| |
| |
| |
| Human Cloning | |
| |
| |
| |
| Cloning Human Beings: An Assessment of the Ethical Issues Pro and Con | |
| |
| |
| |
| |
| The Wisdom of Repugnance: Why We Should Ban the Cloning of Human Beings | |
| |
| |
| |
| |
| The Judeo-Christian Case Against Human Cloning | |
| |
| |
| |
| |
| Contingency, Tragedy, and the Virtues of Parenting | |
| |
| |
| |
| |
| Clone Wars | |
| |
| |
| |
| |
| In God's Garden: Creation and Cloning in Jewish Thought | |
| |
| |
| |
| |
| The Twin Paradox: What Exactly Is Wrong With Cloning People? | |
| |