Skip to content

Creation, Variety and Evil Ia. 44-49

ISBN-10: 0521029163

ISBN-13: 9780521029162

Edition: 2006

Authors: Thomas Aquinas, Thomas Gilby

List price: $57.99
Shipping box This item qualifies for FREE shipping.
Blue ribbon 30 day, 100% satisfaction guarantee!
what's this?
Rush Rewards U
Members Receive:
Carrot Coin icon
XP icon
You have reached 400 XP and carrot coins. That is the daily max!

Description:

The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.
Customers also bought

Book details

List price: $57.99
Copyright year: 2006
Publisher: Cambridge University Press
Publication date: 10/26/2006
Binding: Paperback
Pages: 208
Size: 5.50" wide x 8.25" long x 0.50" tall
Weight: 0.638

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

General preface
Editorial Notes
Introduction
The first cause of things
Creation
The beginning of the world's duration
The plurality in general of things
Evil
The cause of evil
Appendices
Glossary
Index