| |
| |
Preface | |
| |
| |
Preface to the first edition | |
| |
| |
Acknowledgements | |
| |
| |
Copyright acknowledgements | |
| |
| |
| |
Discourses on Africa | |
| |
| |
| |
The Struggle For Reason in Africa | |
| |
| |
| |
| |
Categories of Cross-Cultural Cognition and the African Condition | |
| |
| |
| |
| |
On Decolonizing African Religions | |
| |
| |
| |
| |
Negritude: Literature and Ideology | |
| |
| |
| |
| |
Moving the Centre: Towards a Pluralism of Cultures | |
| |
| |
| |
| |
Ideology and Culture: The African Experience | |
| |
| |
| |
| |
The Critique of Eurocentrism and the Practice of African Philosophy | |
| |
| |
| |
| |
Black Consciousness and the Quest for a True Humanity | |
| |
| |
| |
| |
Is There an African Philosophy in Existence Today? | |
| |
| |
| |
References | |
| |
| |
| |
Trends in African Philosophy | |
| |
| |
| |
The Status of Father Tempels and Ethnophilosophy in the Discourse of African Philosophy | |
| |
| |
| |
| |
Francophone African Philosophy | |
| |
| |
| |
| |
Four Trends in Current African Philosophy | |
| |
| |
| |
| |
An Alienated Literature | |
| |
| |
| |
| |
African 'Philosophy': Deconstructive and Reconstructive Challenges | |
| |
| |
| |
| |
Metaphysical Thinking in Africa | |
| |
| |
| |
Themes in African Metaphysics | |
| |
| |
| |
| |
Eniyan: The Yoruba Concept of a Person | |
| |
| |
| |
| |
The Concept of Cause in African Philosophy | |
| |
| |
| |
| |
Metaphysics, Religion, and Yoruba Traditional Thought | |
| |
| |
| |
| |
Self as a Problem in African Philosophy | |
| |
| |
| |
References | |
| |
| |
| |
Epistemology and the Tradition in Africa | |
| |
| |
| |
African Epistemology | |
| |
| |
| |
| |
The Philosophy of Ubuntu and Ubuntu as a Philosophy | |
| |
| |
| |
| |
The Concept of Truth in the Akan Language | |
| |
| |
| |
| |
Logic and Rationality | |
| |
| |
| |
| |
African Heritage and Contemporary Life | |
| |
| |
| |
References | |
| |
| |
| |
Morality in African Thought | |
| |
| |
| |
Particularity in morality and its relations to community | |
| |
| |
| |
| |
The Moral Foundation of an African Culture | |
| |
| |
| |
| |
Person and Community in African Thought | |
| |
| |
| |
| |
An Akan Perspective on Human Rights | |
| |
| |
| |
| |
The Ethics of Ubuntu | |
| |
| |
| |
| |
Primacy of the Ethical Order Over the Economic Order: Reflections for an Ethical Economy | |
| |
| |
| |
References | |
| |
| |
| |
Race and Gender | |
| |
| |
| |
South African Women and the Ties That Bind | |
| |
| |
| |
| |
Should Women Love 'Wisdom'? | |
| |
| |
| |
| |
Race, Culture, Identity: Misunderstood Connections | |
| |
| |
| |
| |
Visualizing the Body | |
| |
| |
| |
| |
Essence of Cultures and a Sense of History: A Feminist Critique of Cultural Essentialism | |
| |
| |
| |
| |
The Color of Reason: The Idea of 'Race' in Kant's Anthropology | |
| |
| |
| |
References | |
| |
| |
| |
Justice and Restitution in African Political Thought | |
| |
| |
| |
Historic Titles in Law | |
| |
| |
| |
| |
I Conquer, Therefore I am the Sovereign: Reflections Upon Sovereignty, Constitutionalism, and Democracy in Zimbabwe and South Africa | |
| |
| |
| |
| |
Producing Knowledge in Africa Today | |
| |
| |
| |
| |
Reconciliation and Social Justice in Southern Africa: The Zimbabwe Experience | |
| |