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| Preface | |
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| Ways of Talking | |
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| Gender | |
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| Sex | |
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| Sexuality | |
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| The Modern Subject | |
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| Institution | |
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| Patriarchy | |
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| Heterosexuality | |
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| Homosexual | |
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| Homosexuality | |
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| Lesbian | |
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| Gay | |
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| Identity | |
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| Experience | |
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| Summary | |
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| Recommended Reading | |
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| Exercises | |
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| Ways of Thinking | |
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| Models of Subjectivity | |
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| The Linguistic Subject | |
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| Gender and Subjectivity | |
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| Psychoanalysis and Gender | |
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| More Than One Freud | |
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| Rethinking Gender: Feminisms and Identity | |
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| The Question of Identity Politics | |
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| Difference | |
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| Psychoanalysis and the Other | |
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| The Other Within | |
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| Lacan's 'Lack' and the Power of the Phallus | |
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| Critiques of 'The Phallus' | |
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| Julia Kristeva and Abjection | |
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| Difference and Power | |
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| Partial Identities and Provisional Positions | |
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| Feminist Standpoint Theory | |
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| Fractured Identities | |
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| Cyborg Feminism | |
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| Queer (Non) Identities | |
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| Bisexual Identities | |
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| Masculine Identities: The Men's Movement and Men's Studies | |
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| Embodiment | |
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| Summary | |
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| Recommended Reading | |
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| Exercises | |
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| Ways of Reading | |
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| Text | |
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| Texts, Bodies and Identity | |
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| Discourse | |
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| Analysing Gendered Discourse | |
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| Texts as Engendering Practices | |
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| Analysing Textual Practice | |
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| Genre | |
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| Complexity and Disjunction | |
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| Complex and Diverse Readers | |
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| Ways of Reading | |
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| Mainstream or Compliant Reading | |
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| Resistant Reading | |
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| Resisting the Text | |
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| Rewriting the Text | |
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| Rewriting the Reading | |
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| Tactical Reading or 'Textual Poaching' | |
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| Summary | |
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| Recommended Reading | |
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| Exercises | |
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| Ways of Seeing | |
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| Stereotypes | |
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| Inequalities of Power and Access | |
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| Examples of Stereotypes | |
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| Stereotypes in Conflict | |
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| The Ormond College Case | |
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| The Hill/Thomas Case | |
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| Resisting Stereotypes | |
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| Stereotype Reversal | |
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| Identification | |
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| Narcissism | |
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| The Other in the Self | |
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| Introjection and Projection | |
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| Lacan and the Mirror Stage | |
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| Fashion Photography and Sexuality | |
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| Julia Kristeva and the Semiotic | |
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| Going to the Movies | |
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| The Gaze | |
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| Voyeurism, Sadism and Fetishism | |
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| Sexual Difference and Visual Pleasure | |
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| Feminism and Film-making | |
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| The Woman as Spectator | |
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| Femininity and Masculinity as Masquerade | |
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| Challenging the Gendered Gaze: Transvestism to Posttranssexualism | |
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| Queering the Gaze | |
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| Summary | |
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| Recommended Reading | |
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| Exercises | |
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| Ways of Being | |
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| Introduction | |
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| Bodies of Knowledge | |
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| Who Knows ...? | |
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| The Gendered Learner | |
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| Feminist Critiques of the Disembodied Knower | |
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| Doctored Bodies | |
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| Biopower: Control of the Body, Control of the Species | |
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| The Deployment of Sexuality | |
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| Challenging Reproductive Technologies | |
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| Cocaine Mothers and Crack Babies | |
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| New Bodies | |
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| Fashioning Bodies | |
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| Femininity, Masculinity and Fashion | |
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| Born to Shop! | |
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| The Freedom Bin | |
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| Fashions of the Body | |
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| Plastic Bodies | |
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| The Body of the Law | |
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| The Hysterical Body | |
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| Gendered Bodies in Space | |
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| Marked Bodies | |
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| Hybrid Bodies | |
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| Summary | |
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| Recommended Reading | |
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| Exercises | |
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| Ways of Living | |
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| Where the Structural and the Psychic Meet: Gendered Labour and the Politics of Work | |
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| Home is Where the Heart Is?: The Gendered Politics of Intimacy | |
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| Sexual Space, Citizenship and Democracy | |
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| Mirror, Mirror on the Wall: Negotiation of Gender Duality in Young Children | |
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| Summary | |
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| Recommended Reading | |
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| Exercises | |
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| Conclusion | |
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| Bibliography | |
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| Index | |