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| Issues in a Historical Archaeology Devoted to Studying Capitalism | |
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| Setting Some Terms for Historical Archaeologies of Capitalism | |
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| Capitalism and Its Parts | |
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| The Role of Consciousness | |
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| Who Creates Consciousness for Whom? | |
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| Culture and Capitalism | |
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| How Do We Take Culture apart from Capitalism? | |
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| Commodities and an Active Role for Things | |
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| References | |
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| Where the Questions Come From | |
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| Why Should Historical Archaeologists Study Capitalism? The Logic of Question and Answer and the Challenge of Systemic Analysis | |
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| Introduction: Democratizing Forces | |
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| The Logic of Question and Answer | |
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| The Argument for Conjoint Uses of Evidence | |
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| Vertical and Horizontal Independence | |
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| Causal, Inferential, and Disciplinary Independence | |
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| Generalizing within the Instance: Cables and Tacking | |
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| Conclusions | |
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| References | |
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| Historical Archaeology and Identity in Modern America | |
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| Introduction | |
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| August, 1993 | |
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| Down on the Farm | |
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| Out at the Craftsmen's Fair | |
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| And Back Again, to the Real World | |
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| Three Guides | |
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| Aronowitz: The Archaeology of Work, Labor, and Service | |
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| MacCannell: The Archaeology of Cannibalism | |
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| Miller: The Archaeology of Consumption | |
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| Two Case Studies | |
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| Annapolis: The Archaeology of Tourism | |
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| An Interlude: Vulgar Identity | |
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| New Hampshire: The Archaeology of "Mass Hysteria" | |
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| Conclusions | |
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| References | |
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| The Contested Commons: Archaeologies of Race, Repression, and Resistance in New York City | |
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| Introduction: The Commons and the African Burial Ground | |
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| The 1712 Rising: Coromantee, Christian, and White Identities | |
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| The "Great Negro Plot" of 1741 | |
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| Pinkster Day, 1757: The Politics of Spectacle and and Cultural Property | |
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| The 1788 Petition and "Doctor's Riot" | |
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| Conclusion: Essentialism, Identity Politics, and the Anti-Racist Struggle | |
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| References | |
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| Integration Into Capitalism and Impoverishment | |
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| Ex Occidente Lux? An Archaeology of Later Capitalism in the Nineteenth-Century West | |
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| Introduction: Old Bearings, New Directions, and Sinclair Lewis | |
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| Capitalism from the West | |
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| Material Culture of Later Capitalism | |
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| Some Assembly Required: Material Patterning in Paradise Valley | |
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| Discussion | |
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| References | |
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| Archaeology and the Challenges of Capitalist Farm Tenancy in America | |
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| Introduction | |
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| Farm Tenancy as a Post-War, Southern Reality | |
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| Farm Tenancy in America | |
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| Historical Archaeology and American Farm Tenancy | |
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| A Brief Note on the Data Sets | |
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| Conclusions | |
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| References | |
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| "A Bold and Gorgeous Front": The Contradictions of African America and Consumer Culture | |
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| Introduction | |
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| Envisioning a Raceless Market: Brand-Name Consumption | |
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| Desire and African-American Consumption | |
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| Commodity-Specific Consumer Tactics | |
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| Ceramics and Market Circumvention | |
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| Surveillance and Black Consumption Caricatures | |
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| Fragments of Affluence: African-American Bric-a-Brac | |
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| The Contradictions of Capitalist Multivalence | |
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| References | |
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| Ceramics from Annapolis, Maryland: A Measure of Time Routines and Work Discipline | |
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| Introduction | |
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| Time Routines, Work Discipline, and Self-Surveillance | |
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| Colonial American Economics | |
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| Conclusions | |
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| References | |
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| Beyond North America | |
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| Historical, Archaeology, Capitalism | |
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| Introduction | |
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| Space | |
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| Time | |
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| Context | |
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| Material Culture | |
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| Politics | |
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| Conclusion: Beyond Capitalism | |
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| References | |
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| Index | |