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| Foreword | |
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| "The Structure of an Ethical Revolution: Paul Ramsey, The Beecher Lectures, and the Birth of Bioethics" | |
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| "The Patient as Person: Beyond Ramsey's Beecher Lectures" | |
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| Preface | |
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| Consent as a Canon of Loyalty with Special Reference to Children in Medical Investigations | |
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| Ethics in the Consent Situation | |
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| The Ethics of Consent | |
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| Research Involving Children or Incompetents | |
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| The Guidelines | |
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| Pro and Con | |
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| Children in Institutions | |
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| On Updating Procedures for Stating That a Man Has Died | |
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| The Challenge to Old-Fashioned Death | |
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| What Death Is and Telling That Death Has Occurred | |
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| Updating Death | |
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| The Harvard Report | |
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| On Not Confusing Death with Stopping Extraordinary Means | |
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| On Not Confusing Death with "Organ Donor Eligibility" | |
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| On (Only) Caring for the Dying | |
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| The Problem | |
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| Ordinary and Extraordinary Means | |
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| The Morality of (Only) Caring for the Dying | |
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| The Process of Dying | |
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| Caring for the Seriously Ill and the Irreversibly Ill | |
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| The Same Objection from Two Opposite Extremes | |
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| Two Possible Qualifications of Our Duty Always to Care for the Dying | |
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| The Self-Giving of Vital Organs: A Case Study in Comparative Ethics | |
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| Am I My Twin Brother's Keeper? | |
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| The State of the Question in Roman Catholic Morals | |
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| Transimplantation as a Single, Uninterrupted Action | |
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| The State of the Question in a Possible Protestant Position | |
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| A Meditation on Medicine's Ministry to the Flesh | |
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| Giving or Taking Cadaver Organs for Transplants | |
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| A Caveat on Heart Transplants | |
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| In the Prism of a Far Away Case | |
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| Heart Transplants as Investigational Trials | |
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| Heart Transplants as Treatment, Elective Only | |
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| Choosing How to Choose: Patients and Sparse Medical Resources | |
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| Let the Better Man Live | |
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| A Human Lottery? | |
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| All Should Die When Not all Can Be Saved | |
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| How Shall Sparse Medical Resources Be Distributed Justly? | |
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| Index | |