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Acknowledgments | |
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Introduction | |
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The Departing Ground | |
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Fundamental Circularity: In the Mind of the Reflective Scientist | |
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An Already-Given Condition | |
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What Is Cognitive Science? | |
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Cognitive Science within the Circle | |
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The Theme of This Book | |
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What Do We Mean "Human Experience"? | |
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Science and the Phenomenological Tradition | |
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The Breakdown of Phenomenology | |
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A Non-Western Philosophical Tradition | |
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Examining Experience with a Method: Mindfulness/Awareness | |
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The Role of Reflection in the Analysis of Experience | |
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Experimentation and Experiential Analysis | |
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Varieties of Cognitivism | |
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Symbols: The Cognitivist Hypothesis | |
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The Foundational Cloud | |
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Defining the Cognitivist Hypothesis | |
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Manifestations of Cognitivism | |
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Cognitivism in Artificial Intelligence | |
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Cognitivism and the Brain | |
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Cognitivism in Psychology | |
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Cognitivism and Psychoanalysis | |
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Cognitivism and Human Experience | |
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Experience and the Computational Mind | |
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The I of the Storm | |
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What Do We Mean by "Self"? | |
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Looking for a Self in the Aggregates | |
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Forms | |
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Feelings/Sensations | |
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Perceptions/Impulses | |
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Dispositional Formations | |
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Consciousnesses | |
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Momentariness and the Brain | |
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The Aggregates without a Self | |
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Varieties of Emergence | |
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Emergent Properties and Connectionism | |
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Self-Organization: The Roots of an Alternative | |
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The Connectionist Strategy | |
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Emergence and Self-Organization | |
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Connectionism Today | |
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Neuronal Emergences | |
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Exeunt the Symbols | |
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Linking Symbols and Emergence | |
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Selfless Minds | |
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Societies of Mind | |
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The Society of Object Relations | |
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Codependent Arising | |
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Basic Element Analysis | |
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Mindfulness and Freedom | |
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Selfless Minds | |
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Divided Agents | |
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Minding the World | |
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Steps to a Middle Way | |
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The Cartesian Anxiety | |
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A Sense of Dissatisfaction | |
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Representation Revisited | |
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The Cartesian Anxiety | |
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Steps to a Middle Way | |
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Enaction: Embodied Cognition | |
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Recovering Common Sense | |
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Self-Organization Revisited | |
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Color as a Study Case | |
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Color Appearance | |
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Color as a Perceived Attribute | |
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Where Is Color? | |
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Color as a Category | |
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Linguistic Aspects of Color | |
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Color and Cognition | |
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Color and Culture | |
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Cognition as Embodied Action | |
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Heideggerian Psychoanalysis | |
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The Retreat into Natural Selection | |
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Evolutionary Path Making and Natural Drift | |
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Adaptationism: An Idea in Transition | |
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A Horizon of Multiple Mechanisms | |
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Linkage and Pleiotropy | |
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Development | |
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Random Genetic Drift | |
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Stasis | |
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Units of Selection | |
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Beyond the Best in Evolution and Cognition | |
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Evolution: Ecology and Development in Congruence | |
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Lessons from Evolution as Natural Drift | |
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Defining the Enactive Approach | |
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Enactive Cognitive Science | |
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In Conclusion | |
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Worlds without Ground | |
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The Middle Way | |
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Evocations of Groundlessness | |
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Nagarjuna and the Madhyamika Tradition | |
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The Two Truths | |
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Groundlessness in Contemporary Thought | |
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The Lack of an Entre-deux | |
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Interpretationism | |
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Transformative Potential | |
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Laying Down a Path in Walking | |
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Science and Experience in Circulation | |
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Nihilism and the Need for Planetary Thinking | |
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Nishitani Keiji | |
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Ethics and Human Transformation | |
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The View from Social Science | |
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Compassion: Worlds without Ground | |
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In Conclusion | |
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Meditation Terminology | |
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Categories of Experiential Events Used in Mindfulness/Awareness | |
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The Five Aggregates (skandhas) | |
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The Twelve-fold Cycle of Dependent Origination (pratityasamutpada) | |
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The Processes of Mind (cittalcaitta) | |
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Works on Buddhism and Mindfulness/Awareness | |
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Therevada | |
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Mahayana and Zen | |
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Vajrayana | |
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Notes | |
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References | |
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Index | |