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Preface | |
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Acknowledgments | |
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Introduction | |
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"Indian Religions" and Western Thought | |
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Disorders of Identity and the Memory of Politics | |
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Theology as Cultural Translation | |
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Postcoloniality, Theory, and the Afterlives of Religion | |
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"Indian Religions" and Western Thought | |
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Mono-theo-lingualism: Religion, Language, and Subjectivity in Colonial North India | |
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The "Failure of Secular Creeds" in Politics and Theory | |
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Religion and Nationalism in Colonial North India | |
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"Dialogue" and the Emergence of public Spheres in Britain and India | |
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The Colonial Idiom: The Anglicist Reversal of the "Hindoo" Stereotype | |
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Indian Public Responses to the Colonial Idiom | |
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Rethinking the "Interactionist" Model of Colonial Agency | |
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Modes of Address: English and the Purification of Native Speech | |
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Fabrication of the "Mother Tongue(s)" | |
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The English Orthopaideia: "Generalized Translation" and the Transition to the Global Fiduciary | |
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Hegel and the Comparative Imaginary of the West | |
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The Orthodoxy of Secular Anti-Imperialist Critique | |
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Cultural Nationalism and the "Intellectual Rekindling of Christianity" | |
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Monogenesis: Race, Reason, and Monotheism in Orientalism<sup>1</sup> | |
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Indology and the Pantheist Controversy: Herder, Schlegel, and Schelling | |
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Naming the Origin: Hegel's Critique of Deism and Natural Religion | |
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Of Passage and Installation: The Question of Spirit | |
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Linking Aufhebung to the Ontological Proof for God's Existence | |
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Hegel's Schema as a Diagram for the Production of History | |
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Influences of Hegel's Schema | |
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Theosophy, Indology, and the Religious Reform Movements | |
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Theology as Cultural Translation | |
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Sikhism and the Politics of Religion-Making | |
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Early Colonial Accounts of Sikhs and Sikhism | |
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Demacrating a Regime of Translation: Trumpp's "Odium Theologicum" | |
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Pincott and the Politics of Classification | |
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Manufacturing Native Informancy: Macauliffe's "Dialogue" with the Sikh Reformists | |
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Reinstalling Sikhism within the History of Religions | |
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Reconstituting Gurmat as "Sikh Theology" | |
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Nation and the Time of Novitas: Teja Singh's The Growth of Responsibility in Sikhism | |
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Transcedence and the Over-coming of Lack | |
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Refiguring Time as Eternity: The Eclipse of Nonduality in the Vernacular Commentaries on Sikh Scripture | |
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From the Ontological Proof to the Formulation of Sikhism as a "World Religion" | |
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Violence, Mysticism, and the Capture of Subjectivity | |
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Wars of Scholarship | |
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How Sacred Origins Construct a "Critical" History of the Sikh Religion | |
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The Sant Ideal: nirgu&nbdot; bhakti | |
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What Is Modern Sikh Theology? | |
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Guru, Śabda, Nam: Language and the Location of Author(ity) | |
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Reading the "Divine Self-Expression" | |
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Voice, Language, Subjectivity: A Theoretical Digression | |
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Translation and the Normalization of "Religious" Subjectivity | |
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Sui Generis Religion and the Question of Pluralism | |
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Translating the Theory of Religion Into the Liberal Imaginary | |
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Violence and the Mediatization of the Sikhs, 1984 to 9/II | |
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Postcolonial Exits | |
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Ideologies of Sacred Sound | |
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Language and the Crises of Humanism | |
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The Phonemic Principle in Hermeneutics and Ethnology | |
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Orality, Texts, and the Nationalist Imaginary | |
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Ethnoscience and the Problem of Translation: The Case of Sikh Scripture | |
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Sounding the Vedic Economy | |
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Deontologizing the Word (śabda): Metaphysics of "Eternal Sanskrit" and the Production of a Sonic Mimetology | |
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Sonic Hermeneutics as an Ethnology of Sikhism | |
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Revisiting the Site of Lack | |
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Reclaiming the Nondual Ground of the Guru Granth | |
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The Word as Guru: Toward a Materialist Sketch of N&abar;nak's Teachings | |
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Decolonizing Postsecular Theory | |
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The Cultural Bias of Theory | |
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Reassessing the Narratives of Emancipation | |
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Europe's Secret Responsibility and Fundamental Fear | |
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Postcolonial Assessments | |
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Historical Difference in Theory | |
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The Global Fiduciary | |
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"What If Religio Remained Untranslatable?": Geopolitics and Theory | |
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Epilogue | |
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Notes | |
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Glossary of Indic Terms | |
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Index | |