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| Preface to the English Translation | |
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| Translator's Note | |
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| Abbreviations of Nietzsche's Works | |
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| The Tragic | |
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| The Concept of Genealogy | |
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| Sense | |
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| The Philosophy of the Will | |
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| Against the Dialectic | |
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| The Problem of Tragedy | |
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| Nietzsche's Evolution | |
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| Dionysus and Christ | |
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| The Essence of the Tragic | |
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| The Problem of Existence | |
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| Existence and Innocence | |
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| The Dicethrow | |
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| Consequences for the Eternal Return | |
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| Nietzsche's Symbolism | |
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| Nietzsche and Mallarm� | |
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| Tragic Thought | |
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| The Touchstone | |
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| Active and Reactive | |
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| The Body | |
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| The Distinction of Forces | |
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| Quantity and Quality | |
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| Nietzsche and Science | |
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| First Aspect of the Eternal Return: as cosmological and physical doctrine | |
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| What is the Will to Power? | |
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| Nietzsche's Terminology | |
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| Origin and Inverted Image | |
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| The Problem of the Measure of Forces | |
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| Hierarchy | |
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| Will to Power and Feeling of Power | |
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| The Becoming-Reactive of Forces | |
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| Ambivalence of Sense and of Values | |
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| Second Aspect of the Eternal Return: as ethical and selective thought | |
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| The Problem of the Eternal Return | |
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| Critique | |
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| Transformation of the Sciences of Man | |
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| The Form of the Question in Nietzsche | |
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| Nietzsche's Method | |
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| Against his Predecessors | |
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| Against Pessimism and against Schopenhauer | |
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| Principles for the Philosophy of the Will | |
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| Plan of the Genealogy of Morals | |
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| Nietzsche and Kant from the Point of View of Principles | |
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| Realisation of Critique | |
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| Nietzsche and Kant from the Point of View of Consequences | |
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| The Concept of Truth | |
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| Knowledge, Morality and Religion | |
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| Thought and Life | |
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| Art | |
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| New Image of Thought | |
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| From Ressentiment to the Bad Conscience | |
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| Reaction and Ressentiment | |
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| Principle of Ressentiment | |
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| Typology of Ressentiment | |
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| Characteristics of Ressentiment | |
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| Is he Good? Is he Evil? | |
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| The Paralogism | |
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| Development of Ressentiment: the Judaic priest | |
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| Bad Conscience and Interiority | |
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| The Problem of Pain | |
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| Development of Bad Conscience: The Christian priest | |
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| Culture Considered from the Prehistoric Point of View | |
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| Culture Considered from the Post-Historic Point of View | |
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| Culture Considered from the Historical Point of View | |
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| Bad Conscience, Responsibility, Guilt | |
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| The Ascetic Ideal and the Essence of Religion | |
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| Triumph of Reactive Forces | |
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| The Overman: Against the Dialectic | |
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| Nihilism | |
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| Analysis of Pity | |
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| God is Dead | |
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| Against Hegelianism | |
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| The Avatars of the Dialectic | |
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| Nietzsche and the Dialectic | |
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| Theory of the Higher Man | |
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| Is Man Essentially 'Reactive'? | |
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| Nihilism and Transmutation: the local point | |
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| Affirmation and Negation | |
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| The Sense of Affirmation | |
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| The Double Affirmation: Ariadne | |
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| Dionysus and Zarathustra | |
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| Conclusion | |
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| Notes | |