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| Notes to the English Editions | |
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| The Kingdom of God in Christ's Preaching | |
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| The Antecedents of Jesus' Preaching of the Kingdom | |
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| Introduction | |
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| The Aryan Line of Development: The Kingdom of Asura | |
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| The Israelite and Jewish Line of Development: The 'Malkuth Yahweh' | |
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| The Kingdom of God as Preached by Jesus | |
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| Characteristics of Jesus' Preaching of the Kingdom | |
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| Concerning the Eschatological Type and its Essential Irrationality | |
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| The Original Element in Jesus' Preaching of the Kingdom as Compared with the Message and Person of John the Baptist | |
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| Theses | |
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| The Kingdom of Heaven Replaces the Day of Yahweh | |
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| The Kingdom of God at Hand as a Redemptive Realm of Salvation and as 'Dynamis' | |
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| The Contrast between the Person and Message of Jesus and the Person and Message of John | |
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| The Literary Treatment of Jesus' Pronouncements on the Inbreaking Kingdom | |
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| Detailed Consideration of the Message that the Kingdom Is at Hand | |
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| The Kingdom of God Expels the Kingdom of Satan | |
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| The Kingdom of God Exercises its Force | |
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| God's Seed, not Man's Deed.-The Mystery Implied by the words 'Of Itself' | |
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| The Mustard Seed, the Leaven, the Net, the Treasure in the Field, the Pearl of Great Price | |
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| The Kingdom of God Is in Your Midst | |
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| The Power to See the Mystery of the Kingdom of God as Already Present | |
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| Hidden, That It May Become Manifest | |
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| The Reasons for the Eclipse and Disappearance of the Idea of the Kingdom as Dawning Already | |
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| Conclusion | |
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| The Kingdom of God and the Son of Man | |
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| Jesus as the Eschatological Redeemer and as Distinguished from all Mere Prophets and as Integral to the Eschatological Order Itself | |
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| Jesus' Consciousness of Mission Regarded Apart from its Messianic Dress | |
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| The Necessity of a Messianic Conception | |
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| The Son of Man and the Book of Enoch | |
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| Enoch Himself as the Son of Man | |
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| Jesus' Messianic Utterances and Attitudes | |
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| Jesus' Designation of Himself as the Son of Man | |
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| Jesus' Designation of Himself as the Son of Man instead of the Simple Expression 'I' | |
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| He That Is to Be Exalted | |
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| The New 'Didache': The Messiah Who Saves through Suffering | |
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| The Son of Man as the Suffering Servant of God | |
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| The Ideas Associated with the Term 'Lutron' | |
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| Christ's Last Supper as the Consecration of the Disciples for entrance into the Kingdom of God | |
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| The New Testament Accounts of Christ's Last Supper | |
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| The Original Account | |
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| The Category of Christ's Action at the Last Supper | |
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| The Eschatological Cup of Blessing | |
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| The 'Diatheke' of a Looking Forward to the Kingdom of God | |
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| The Word of Institution at the Distribution of the Bread: Christ not the Food of the Soul, but Broken in Death | |
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| The Special Category of Christ's Action with the Bread | |
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| The Acted Prediction, Typified by the Prophetic Oth | |
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| Effective Representation with the Aim of Giving Participation in the Thing Represented | |
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| The Associations of Sacramental Eating | |
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| Summary of Results | |
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| The Later Developments, Alterations, and Dislocations of Meaning | |
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| Conclusion | |
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| The Kingdom of God and the 'Charisma' | |
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| The Charismatic Type | |
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| Christ Himself Primarily Charismatic | |
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| The Gift of Healing and Exorcism | |
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| Charismatic Preaching and the Distinguishing of Spirits | |
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| The 'Charisma' of Prophecy: Other Charismatic Traits | |
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| Charismatic 'Apparitio': Christ's Walking on the Sea | |
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| Conclusion | |
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| Appendices | |
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| Windisch on the Pneumatic Character of Christ | |
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| Literary Comparison between the Preaching of Jesus and the Book of Enoch | |
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| The Enoch Tradition in the Formation of Legend in the Primitive Church | |
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| Son of Man and Primordial Man | |
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| No One Knows the Father Save Only the Son | |
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| Gnostic Elements in Enoch's Apocalyptic | |
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| Index of Names | |
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| Reference Index | |