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Notes to the English Editions | |
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The Kingdom of God in Christ's Preaching | |
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The Antecedents of Jesus' Preaching of the Kingdom | |
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Introduction | |
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The Aryan Line of Development: The Kingdom of Asura | |
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The Israelite and Jewish Line of Development: The 'Malkuth Yahweh' | |
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The Kingdom of God as Preached by Jesus | |
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Characteristics of Jesus' Preaching of the Kingdom | |
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Concerning the Eschatological Type and its Essential Irrationality | |
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The Original Element in Jesus' Preaching of the Kingdom as Compared with the Message and Person of John the Baptist | |
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Theses | |
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The Kingdom of Heaven Replaces the Day of Yahweh | |
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The Kingdom of God at Hand as a Redemptive Realm of Salvation and as 'Dynamis' | |
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The Contrast between the Person and Message of Jesus and the Person and Message of John | |
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The Literary Treatment of Jesus' Pronouncements on the Inbreaking Kingdom | |
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Detailed Consideration of the Message that the Kingdom Is at Hand | |
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The Kingdom of God Expels the Kingdom of Satan | |
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The Kingdom of God Exercises its Force | |
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God's Seed, not Man's Deed.-The Mystery Implied by the words 'Of Itself' | |
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The Mustard Seed, the Leaven, the Net, the Treasure in the Field, the Pearl of Great Price | |
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The Kingdom of God Is in Your Midst | |
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The Power to See the Mystery of the Kingdom of God as Already Present | |
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Hidden, That It May Become Manifest | |
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The Reasons for the Eclipse and Disappearance of the Idea of the Kingdom as Dawning Already | |
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Conclusion | |
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The Kingdom of God and the Son of Man | |
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Jesus as the Eschatological Redeemer and as Distinguished from all Mere Prophets and as Integral to the Eschatological Order Itself | |
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Jesus' Consciousness of Mission Regarded Apart from its Messianic Dress | |
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The Necessity of a Messianic Conception | |
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The Son of Man and the Book of Enoch | |
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Enoch Himself as the Son of Man | |
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Jesus' Messianic Utterances and Attitudes | |
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Jesus' Designation of Himself as the Son of Man | |
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Jesus' Designation of Himself as the Son of Man instead of the Simple Expression 'I' | |
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He That Is to Be Exalted | |
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The New 'Didache': The Messiah Who Saves through Suffering | |
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The Son of Man as the Suffering Servant of God | |
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The Ideas Associated with the Term 'Lutron' | |
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Christ's Last Supper as the Consecration of the Disciples for entrance into the Kingdom of God | |
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The New Testament Accounts of Christ's Last Supper | |
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The Original Account | |
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The Category of Christ's Action at the Last Supper | |
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The Eschatological Cup of Blessing | |
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The 'Diatheke' of a Looking Forward to the Kingdom of God | |
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The Word of Institution at the Distribution of the Bread: Christ not the Food of the Soul, but Broken in Death | |
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The Special Category of Christ's Action with the Bread | |
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The Acted Prediction, Typified by the Prophetic Oth | |
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Effective Representation with the Aim of Giving Participation in the Thing Represented | |
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The Associations of Sacramental Eating | |
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Summary of Results | |
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The Later Developments, Alterations, and Dislocations of Meaning | |
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Conclusion | |
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The Kingdom of God and the 'Charisma' | |
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The Charismatic Type | |
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Christ Himself Primarily Charismatic | |
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The Gift of Healing and Exorcism | |
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Charismatic Preaching and the Distinguishing of Spirits | |
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The 'Charisma' of Prophecy: Other Charismatic Traits | |
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Charismatic 'Apparitio': Christ's Walking on the Sea | |
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Conclusion | |
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Appendices | |
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Windisch on the Pneumatic Character of Christ | |
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Literary Comparison between the Preaching of Jesus and the Book of Enoch | |
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The Enoch Tradition in the Formation of Legend in the Primitive Church | |
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Son of Man and Primordial Man | |
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No One Knows the Father Save Only the Son | |
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Gnostic Elements in Enoch's Apocalyptic | |
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Index of Names | |
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Reference Index | |