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Acknowledgments | |
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Abbreviations | |
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Credulity | |
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Druid portraits | |
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How to relax the paradox | |
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Strange temporalities of the artifact | |
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Reference by Artifact | |
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Relics of earliest Europe | |
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Creative archeology | |
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Replica chains | |
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Reference by typology | |
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Resemblance as an emergent property | |
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Relics dependent on labels | |
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Onomastic magic | |
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Germany and “Renaissance” Destructive intimacy with the distant past | |
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No German “Middle Ages” | |
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Modernity as disenchantment | |
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A different way to describe modernization | |
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The German career of the heathen forms | |
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Disruption of the substitutional chain by print | |
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Forgery | |
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The fabrication of facts | |
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Document forgery as paradigm | |
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Retrospective tombs | |
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The translation of St. Simpertus | |
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Likeness without reference | |
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Some misidentified portraits | |
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The true image of the emperor | |
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The iterable profile | |
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The colossus of Crete - Mirabilium | |
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The quest for the bones of Siegfried | |
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Replica | |
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Recovery of the round arch | |
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The return of Romanesque, in two dimensions | |
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Alphabetic archeology | |
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Early experiments in epigraphic perfection | |
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Career of the Trajanic majuscule in Germany | |
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Publication of icons and relics | |
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Maximilian amplified | |
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Replication of irregular information | |
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Scholarly ambivalence about print | |
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Urban archeology | |
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Fiction | |
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Learned credulity | |
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Quasi-antiquities | |
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Fictional architecture | |
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Hypertrophy of alphabetic choice | |
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Ethnologies of form | |
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Convergences on the epigraphic ideal | |
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Unreadable alphabets | |
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Banishment, temporal and spatial, of the nude | |
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The tomb of the poet | |
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The tomb of the emperor | |
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“Colossal puppets” | |
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The tremor of forgery | |
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Fiction and counterfiction | |
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Re-enactment | |
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Virtual pilgrimage | |
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Devotion folded over on itself | |
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Paradoxes of the signature | |
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Pressures on the referential model | |
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Art and prophecy | |
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The future of credulity | |
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Figure Credits | |
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Index | |