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Introduction | |
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The Runa | |
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Organizing Society: Land, Kin, and Ritual | |
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Community Territory and Settlement Pattern | |
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Kin Structure and Organization | |
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Ritual among the Runa: The Marriage Ceremony | |
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Understanding the Self and Social Order | |
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Becoming a Runa | |
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Relationship between Runa and Forest Spirits | |
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Ordering Life through Dreams | |
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The Runa and National Society | |
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From Apu to Patron | |
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The Rubber Boom | |
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Eloy Alfaro and the ldquo;Liberal Revolution.rdquo; Runa and Patrons | |
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Colonists, Land Reform, and Cattle: A Case Study | |
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The Settlement of Arajuno | |
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Agrarian Reform and Colonization | |
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Cattle, Changing National Policies, Petroleum, and the Agrarian Reform Laws of 1974 | |
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Ethnic Federations: from Moral to Political Economy | |
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Dream Symbolism: Where Are the White People? From Patrons to Colonists | |
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Ethnic Federations in the Ecuadorian Oriente | |
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Agrarian Reform and Colonization | |
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Ethnic Federations and Government Policies | |
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Rethinking Stereotypes | |
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FOIN and Natural Forest Management | |
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1980-1984: The Jaime Roldos/Oswaldo Hurtado Administration | |
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1984-1988: President Leon Febres Cordero: ldquo;Closed Doors.rdquo; Political Opposition, Community-Based Projects, and Increased Auto Linderacion | |
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Indigenous Politics and Conservation | |
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Community Lands | |
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Forest Management | |
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The ldquo;Era of the Projects:rdquo; Napo Runa and Resource Management | |
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1988-1992: The Rodrigo Borja Era | |
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The Politics of Territories | |
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Towards Parity | |
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ldquo;Indiordquo; as Ethnic Marker | |
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Ethnic ldquo;Nationalism.rdquo; Collective Action and Social Movements | |
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Change and Culture | |
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ldquo;Boys Don't Need the Sacha Purina Pistu Any Longer | |
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We Lead a New Life Now.rdquo; Runa Understanding: Public and Private | |
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Runa in the Forest | |
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Runa World View Reconsidered | |
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The ldquo;Modernrdquo; Wedding | |
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Summary | |