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| Preface | |
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| Abbreviations, Signs, and Symbols | |
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| Frequently Cited Works by Hegel | |
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| Editorial Introduction | |
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| Hegel's Four Series of Lectures on the Philosophy of Religion | |
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| Sources and Editions of the Philosophy-of-Religion Lectures | |
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| The Structure, Context, and Distinctive Themes of the Lectures in Brief | |
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| Analysis of the Text of the 1827 Lectures | |
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| The Concept of Religion | |
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| Determinate Religion | |
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| The Consummate Religion | |
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| Introduction | |
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| Preface | |
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| Comparison of Philosophy and Religion with Regard to Their Object | |
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| The Relation of the Science of Religion to the Needs of Our Time | |
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| Survey of the Treatment of Our Subject | |
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| The Concept of Religion | |
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| The Concept of God | |
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| The Knowledge of God | |
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| Immediate Knowledge | |
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| Feeling | |
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| Representation | |
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| Thought | |
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| The Relationship of Thought and Representation | |
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| The Relationship of Immediate and Mediated Knowledge | |
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| Religious Knowledge as Elevation to God | |
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| The Cultus | |
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| Determinate Religion | |
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| Introduction | |
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| Immediate Religion, or Nature Religion | |
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| Introduction | |
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| The Original Condition | |
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| The Forms of Nature Religion | |
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| The Religion of Magic | |
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| The Concept of Magic | |
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| Less Developed Religions of Magic | |
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| The State Religion of the Chinese Empire and the Dao | |
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| The Religion of Being-Within-Self (Buddhism, Lamaism) | |
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| The Hindu Religion | |
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| The One Substance | |
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| The Multiplicity of Powers | |
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| The Cultus | |
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| Transition to the Next Stage | |
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| The Religions of Transition | |
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| The Religion of Light (Persian Religion) Transition to the Next Stage | |
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| Egyptian Religion | |
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| The Elevation of the Spiritual above the Natural: The Religion of the Greeks and the Jews | |
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| The Religion of Beauty, or Greek Religion | |
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| The Divine Content | |
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| The Cultus | |
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| The Religion of Sublimity, or Jewish Religion | |
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| The Unity of God | |
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| Divine Self-Determination and Representation | |
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| The Cultus | |
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| The Religion of Expediency: Roman Religion | |
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| The Concept of Purposiveness | |
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| The Configuration of the Gods | |
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| The Cultus | |
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| The Consummate Religion | |
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| Introduction | |
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| Definition of This Religion | |
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| The Positivity and Spirituality of This Religion | |
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| Survey of Previous Developments | |
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| Division of the Subject | |
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| The First Element: The Idea of God In and For Itself | |
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| The Second Element: Representation, Appearance | |
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| Differentiation | |
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| Differentiation within the Divine Life and in the World | |
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| Natural Humanity | |
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| The Story of the Fall | |
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| Knowledge, Estrangement, and Evil | |
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| Reconciliation | |
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| The Idea of Reconciliation and Its Appearance in a Single Individual | |
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| The Historical, Sensible Presence of Christ | |
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| The Death of Christ and the Transition to Spiritual Presence | |
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| The Third Element: Community, Spirit | |
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| The Origin of the Community | |
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| The Subsistence of the Community | |
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| The Realization of the Spirituality of the Community | |
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| Appendixes | |
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| Tables | |
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| Systematic Structure of the Philosophy of Religion | |
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| Comparative Structure of Hegel's Introduction | |
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| Comparative Structure of The Concept of Religion | |
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| Comparative Structure of Determinate Religion | |
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| Comparative Structure of The Consummate Religion | |
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| Bibliography of Sources for Hegel's Philosophy of Religion | |
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| Glossary | |
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| Index | |