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| *=New to this edition | |
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| Each Part ends with Suggested Readings | |
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| Introduction: Exploring the Philosophy of Religion | |
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| The Nature Of Religion | |
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| * An Evolutionary Account of Religion | |
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| * Buddhist Nonrealism | |
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| A Defense of Religious Realism | |
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| The Meaning of Religious Beliefs Is in Their Use | |
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| Religious Experience | |
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| Religious Experiences | |
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| Religious Experience as the Root of Religion | |
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| Religious Experience as Perception of God | |
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| Religious Experiences as Interpretative Accounts | |
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| Critique of Religious Experience | |
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| A Phenomenological Account of Religious Experience | |
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| Faith And Reason | |
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| The Harmony of Reason and Revelation | |
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| The Wager | |
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| The Ethics of Belief | |
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| The Will to Believe | |
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| Truth Is Subjectivity | |
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| Critical Dialog in Philosophy of Religion | |
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| The Divine Attributes | |
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| God's Necessary Existence | |
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| Negative Theology | |
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| God Is Omnipotent | |
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| Some Puzzles Concerning Omnipotence | |
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| Divine Omniscience and Voluntary Action | |
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| God Is Timeless Boethius | |
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| God Is Everlasting | |
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| Atman Is Brahman The Upanishads | |
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| Arguments About God's Existence | |
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| The Classical Ontological Argument | |
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| Critique of Anselm's Argument, Gaunilo | |
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| A Contemporary Modal Version of the Ontological Argument | |
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| The Classical Cosmological Argument | |
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| The Cosmological Argument | |
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| The Kalam Cosmological Argument | |
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| Critique of the Cosmological Argument | |
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| The Analogical Teleological Argument | |
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| * Critique of the Analogical Teleological Argument | |
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| The Anthropic Teleological Argument | |
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| Moral Arguments for God's Existence | |
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| Knowing God Without Arguments | |
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| The Reformed Objection to Natural Theology | |
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| Experience, Proper Basicality, and Belief in God | |
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| The Case of the Intellectually Sophisticated Theist | |
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| The Problem Of Evil | |
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| Evil Makes a Strong Case against God's Existence | |
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| * Best of All Possible Worlds Theodicy | |
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| Evil and Omnipotence | |
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| The Free Will Defense | |
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| Soul-Making Theodicy | |
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| The Evidential Argument from Evil | |
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| Horrendous Evil and God | |
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| Divine Action | |
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| Providence--Risky or Risk-Free? | |
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| Middle Knowledge and Classical Christian Thought | |
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| An Objection to Middle Knowledge | |
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| The Vulnerability of God | |
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| God Is Creative-Responsive Love | |
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| Religious Language | |
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| The Doctrine of Analogy | |
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| The Falsification Debate | |
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| Religious Language as Symbolic | |
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| Sexism and God-Talk | |
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| Speaking Literally of God | |
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| Miracles | |
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| * Is It Possible to Know that Jesus Was Raised from the Dead? | |
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| The Evidence for Miracles Is Weak | |
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| Miracles and Testimony | |
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| Miracles and Historical Evidence | |
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| Life After Death | |
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| The Soul Survives and Functions after Death | |
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| The Soul Needs a Brain to Continue to Function | |
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| Problems with Accounts of Life after Death | |
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| Resurrection of the Person | |
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| * Buddhist View of Rebirth, Anonymous | |
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| Rebirth | |
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| Religion And Science | |
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| Two Separate Domains | |
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| Science Discredits Religion | |
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| * Reinstating Design within Science | |
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| * At the Mercy of Chance? | |
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| * The Universe as Creation | |
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| * Reflections on the Intelligent Design Debate | |
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| Religious Diversity | |
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| Buddhism and Other Religions | |
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| The Uniqueness of Religious Doctrines | |
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| Religious Inclusivism | |
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| Religious Pluralism | |
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| Religion And Morality | |
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| Which God Ought We to Obey? | |
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| Ethics and Natural Law | |
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| Ethics Without Religion | |
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| Glossary | |