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| Foreword | |
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| Wittgenstein and the Concept of Human Knowledge | |
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| Criteria and Judgment | |
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| Criteria and Skepticism | |
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| Austin and Examples | |
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| What a Thing Is (Called) | |
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| Natural and Conventional | |
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| Normal and Natural | |
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| Skepticism and the Existence of the World | |
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| The Quest of Traditional Epistemology: Opening | |
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| The Reasonableness of Doubt | |
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| The Appeal to Projective Imagination | |
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| The Irrelevance of Projective Imagination as Directed Criticism | |
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| A Further Problem | |
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| Excursus on Wittgenstein's Vision of Language | |
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| Learning a Word | |
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| Projecting a Word | |
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| The Quest of Traditional Epistemology: Closing | |
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| The Philosopher's Ground for Doubt Requires Projection | |
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| The Philosopher's Projection Poses a Dilemma | |
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| The Philosopher's Basis; and a More Pervasive Conflict with His New Critics | |
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| The Philosopher's Context Is Non-claim | |
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| The Philosopher's Conclusion Is Not a Discovery | |
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| Two Interpretations of Traditional Epistemology; Phenomenology | |
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| The Knowledge of Existence | |
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| Knowledge and the Concept of Morality | |
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| Knowledge and the Basis of Morality | |
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| An Absence of Morality | |
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| Rules and Reasons | |
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| Promising and Punishing | |
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| Play and the Moral Life | |
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| The Autonomy of Morals | |
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| Skepticism and the Problem of Others | |
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| Between Acknowledgment and Avoidance | |
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| The parable of the boiling not | |
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| The private language argument | |
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| The allegory of words; interpretation; seeing something as something | |
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| Seeing human beings as human beings | |
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| Embryos | |
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| Slaves | |
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| Soul-blindness | |
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| The human guise | |
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| Knower and known | |
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| My relations to myself | |
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| Believing something and believing someone | |
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| Believing myself | |
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| Arguments from analogy and from design | |
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| Frog body and frog soul | |
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| Am I, or am I in, my body? Intactness and connection | |
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| Statues and dolls | |
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| Perfecting an automaton | |
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| Feelings and "feelings" | |
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| The ordonnance of the body; wonder vs. amazement | |
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| The Polonius of the problem of others | |
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| The Outsider | |
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| The concept of horror; of the monstrous | |
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| The (active) skeptical recital concerning other minds | |
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| Empathic projection | |
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| The seamlessness of projection | |
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| The question of a "best case" for others | |
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| Confinement and exposure in knowing | |
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| Unrestricted acknowledgment; the Outcast | |
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| Toward others we live our skepticism | |
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| Suspicion of unrestricted owing as pathological, adolescent, or romantic | |
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| The representative case for other minds is not defined by the generic | |
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| The passive skeptical recital concerning other minds | |
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| Skepticism and sanity again? | |
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| Asymmetries between the two directions of skepticism | |
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| Dr. Faust and Dr. Frankenstein | |
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| Passiveness and activeness; the Friend and the Confessor | |
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| The extraordinariness of the ordinary; romanticism | |
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| Narcissism | |
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| Proving the existence of the human | |
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| The vanishing of the human | |
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| The question of the history of the problem of others | |
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| Distinctions of madness | |
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| The other as replacement of God | |
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| Blake and the sufficiency of finitude | |
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| The science and the magic of the human | |
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| Literature as the knowledge of the Outsider | |
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| Bibliography | |
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| Index of Names | |
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| Index of Passages Cited from Philosophical Investigations | |