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Apology for Raymond Sebond

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ISBN-10: 0140444939

ISBN-13: 9780140444933

Edition: 1987

Authors: Michel de Montaigne, M. A. Screech, M. A. Screech, M. A. Screech, M. A. Screech

List price: $17.00
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Widely regarded as the greatest of Montaigne's essays, this is an empassioned defence of Sebond's 15th century treatise on natural theology. He searches for the true meaning of faith while criticising the tendency of mankind to create God in their own image.
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Book details

List price: $17.00
Copyright year: 1987
Publisher: Penguin Publishing Group
Publication date: 1/5/1988
Binding: Paperback
Pages: 240
Size: 5.25" wide x 7.75" long x 0.75" tall
Weight: 0.396
Language: English

Michel de Montaigne was born in Chateau de Montaigne, near Bordeaux, France. He received his early education at the College de Guyenne in Bordeaux and studied law at Bordeaux and Toulouse, becoming a counselor of the Court des Aides of Perigueaux, the Bordeaux Parliament and, in 1561, at the court of Charles IX. In 1565, Montaigne married Francoise de la Chassaigne. They raised one daughter, with four other children dying in infancy. He lived the life as a country gentleman and traveled extensively through Switzerland, Germany, and Italy. Montaigne was a moderate Roman Catholic and an advocate of toleration, acting as an intermediary between Henry of Navarre and the court party. As a…    

M. A. Screech is an emeritus fellow of All Souls College, Oxford. He is recognized as a world authority on the Renaissance and was inducted into the French Legion of Honor for his translation of Montaignes Essays .

Montaigne: Life and Times
The Apology
Notes on the Text
Selected Bibliography of Primary and Secondary Sources
Apology for Raymond Sebond
Sebond and His Treatise
First Objection against Sebond, and Montaigne's Reply
Second Objection against Sebond, and Montaigne's Reply
The Vanity of Man's Knowledge without God
Man Is No Better than the Beasts
Man's Knowledge Cannot Make Him Happy
Man's Knowledge Cannot Make Him Good
Man Has No Knowledge
Man's Claims to Knowledge Are Defective
The Senses Are Inadequate
Changing Man Cannot Know Changing or Unchanging Things