| |
| |
| |
| What is Philosophy? | |
| |
| |
| How Did Philosophy Begin? | |
| |
| |
| |
| The Upanishads Traditional Veda Text | |
| |
| |
| |
| Apology Plato | |
| |
| |
| |
| Wisdom and Philosophy Aristotle | |
| |
| |
| How Has Philosophy Come to Be Conceived? | |
| |
| |
| |
| The Aims of Education Alfred North Whitehead | |
| |
| |
| |
| The Philosophic Mind and the Contemporary World | |
| |
| |
| |
| |
| Changing Conceptions of Philosophy | |
| |
| |
| |
| What Are Philosophy's Logical Tools? | |
| |
| |
| |
| Analyzing Arguments | |
| |
| |
| |
| |
| What are Truth, Knowledge and Faith, and How are They Related? | |
| |
| |
| What Is Truth? | |
| |
| |
| |
| Indian and Western Theories of Truth | |
| |
| |
| |
| |
| Pragmatism as Relativism | |
| |
| |
| |
| What Can We Know? | |
| |
| |
| |
| All Is Representation | |
| |
| |
| |
| |
| Meditations of First Philosophy | |
| |
| |
| |
| |
| Of the Principles of Human Knowledge | |
| |
| |
| |
| |
| The Fixation of Belief | |
| |
| |
| |
| |
| Science and Common Sense | |
| |
| |
| |
| Is Faith Justified? | |
| |
| |
| |
| The Five Cardinal Virtues and The Definition of Faith Traditional Buddhist Text | |
| |
| |
| |
| The Ethics of Belief | |
| |
| |
| |
| |
| The Will to Believe | |
| |
| |
| |
| |
| Seculatr Faith | |
| |
| |
| |
| |
| Whais the Universe Really Like? | |
| |
| |
| Is There a God? | |
| |
| |
| |
| Proslogium | |
| |
| |
| |
| |
| On Behalf of the Fool | |
| |
| |
| |
| |
| The Existence of God | |
| |
| |
| |
| |
| Design, Evil, and God's Existence | |
| |
| |
| |
| |
| Philosophical Concepts of Atheism | |
| |
| |
| |
| Are There Minds Beside Matter? | |
| |
| |
| |
| fromSpiritual Physick Rhazes | |
| |
| |
| |
| The Ghost in the Machine | |
| |
| |
| |
| Do All Events Have Causes? | |
| |
| |
| |
| fromThe Incoherence of the Incoherence Averroes | |
| |
| |
| |
| Of Probability, and the Idea of Cause and Effect | |
| |
| |
| |
| |
| Induction in Science | |
| |
| |
| |
| Are We Ever Free in Doing as We Choose? | |
| |
| |
| |
| Dialogue on Free Will | |
| |
| |
| |
| |
| Responsibility and Avoidability | |
| |
| |
| |
| What Is It to Be a Person? | |
| |
| |
| |
| Personal Identity | |
| |
| |
| |
| |
| The Nature of the Self | |
| |
| |
| |
| |
| What is Morally Justified? | |
| |
| |
| What Is the Moral Significance of Living in a Community? | |
| |
| |
| |
| Universal Love | |
| |
| |
| |
| |
| fromThe Republic Plato | |
| |
| |
| |
| fromThe Nicomachean Ethics Aristotle | |
| |
| |
| What Is the Moral Significance of Human Nature? | |
| |
| |
| |
| On Happiness, the Virtues, and the Natural Law | |
| |
| |
| |
| |
| Of Natural Groups, Group Feeling, Civilization, and Justice | |
| |
| |
| |
| |
| fromLeviathan | |
| |
| |
| |
| |
| Of the Influencing Motives of the Will | |
| |
| |
| |
| How Can the Demands of Justice, Utility, and Culture Be Balanced Against One Another? | |
| |
| |
| |
| The Categorical Imperative | |
| |
| |
| |
| |
| On the Connection Between Justice and Utility | |
| |
| |
| |
| |
| Labor Power, Exchanges, Surplus Value, and Exploitation | |
| |
| |
| |
| |
| Through Non-Violence to God | |
| |
| |
| |
| |
| The Ethics of Ambiguity | |
| |
| |
| |
| |
| Have We Got a Theory for You! Feminis | |
| |