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| Foreword | |
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| Preface | |
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| Abbreviations | |
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| Introduction | |
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| What is an Evangelical? | |
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| What is a Radical Evangelical? | |
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| Lausanne I and Mission as Transformation | |
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| Transformation: The Development of the Term | |
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| Mission as Transformation and David Bosch | |
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| Mission in Context as Transformation | |
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| Mission as Transformation in Filipino Context | |
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| The Global and the Local | |
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| Transformation between the Global and the Local | |
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| A History | |
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| Introduction to Part I | |
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| Evangelical Social Concern and Mission Prior to Lausanne I: Roots of Transformation | |
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| Social Concern and Evangelism - Look Back | |
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| A Twentieth Century Phenomenon | |
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| Factors in the Great Reversal | |
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| The Fundamentalist-Modernist Debate and Protestant Missions | |
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| Evangelicals versus Ecumenicals | |
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| Evangelical Diversity in Missionary Social Ethics | |
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| Evangelical Relief and Development Ministries after World War Two | |
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| Evangelical Missionary Humanitarianism | |
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| Evangelicals toward Development | |
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| Increasing Need for a Theology of Development | |
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| Lausanne '74 to Wheaton '83: Internal Tensions | |
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| Lausanne '74 | |
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| Affirmation of Socio-Political Involvement at Lausanne | |
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| The Statement on Radical Discipleship | |
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| Radical Discipleship as Precursor to Transformation | |
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| Tensions from Within: Evangelical Social Concern after Lausanne | |
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| Narrow View vs. Broad View | |
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| Prioritization vs. Holism | |
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| First World Theology vs. Two Thirds World Theology | |
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| Liberation Theology and Transformation: External Tension | |
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| Tension from Without: The Challenge of Liberation Theology | |
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| What Is It? | |
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| Liberation Missiology? | |
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| A Radical Evangelical Response | |
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| Wheaton '83: Toward an Evangelical Theology of Liberation | |
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| Three-in-One Consultation | |
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| Track III: The Church in Response to Human Need | |
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| From Development (and Liberation) to Transformation | |
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| After Wheaton '83: Structural and Theological Developments | |
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| Implementing Structures | |
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| The International Fellowship of Evangelical Mission Theologians | |
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| Oxford Centre for Mission Studies | |
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| Publishing Initiatives: Transformation, Regnum Books, and Others | |
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| Bridges: Participation in Lausanne -Sponsored and WCC Gatherings | |
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| Theological Developments in Mission as Transformation | |
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| Local and Global Culture: Mission in Context as Transformation | |
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| Faith and Money: Toward Transformational Economics | |
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| (W)Holistic Mission: Toward a Truer Integration | |
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| The Power of the Holy Spirit for Holistic Mission: A Radical Pentecostal Contribution | |
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| Global Dimensions | |
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| Introduction to Part II | |
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| The Biblical Kingdom | |
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| The Role of the Bible in Mission as Transformation | |
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| The Bible: The Inspired Story of the Kingdom of God | |
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| The Bible: Kingdom Text for Holistic Mission in Context | |
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| The Kingdom Story in the Old Testament | |
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| Shalom and Fall | |
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| Redemption through Peoplehood | |
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| Messianic Hope | |
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| The Kingdom Story in the New Testament | |
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| Jesus Christ: The King Has Come/The Kingdom Has Dawned | |
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| The Holy Spirit: Life and Power While the Kingdom Community Awaits | |
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| Eschatology: The Certainty of God's Future/The Practice of Hope | |
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| Kingdom Mission in between the Times | |
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| Kingdom Integration | |
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| Word, Work and Wonder | |
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| Reconciliation/Solidarity and Stewardship | |
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| Communities of Integration: Where Present and Future Meet | |
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| Kingdom Incarnation | |
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| Mission in Context | |
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| Full Contextual Engagement | |
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| Local Faith | |
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| Kingdom Commitment to the Poor | |
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| Mission as Journey with, for and among the Poor | |
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| Freedom and Power through Personhood | |
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| Local Filipino Dimensions | |
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| Introduction to Part III | |
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| Filipino Mission as Transformation in Global and Historical Context | |
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| Global Theological Links | |
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| Kingdom Integration | |
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| Kingdom Incarnation | |
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| Kingdom Commitment to the Poor | |
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| Filipino Mission as Transformation in Local Historical Context | |
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| Beginnings: From IVCF-Phil to ISACC | |
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| Filipino People Power | |
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| Evangelical Participation and Emerging Mission as Transformation | |
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| Transformationists in the Filipino Evangelical Community | |
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| Kingdom Mission beyond Colonialism | |
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| Resistance and Subversion from the Beginning | |
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| Critical Consciousness | |
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| A Prophetic Ministry | |
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| Nationalistic or Local Faith | |
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| Whole Being/Whole Ministry | |
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| Theology of Beauty | |
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| Spirit World Cosmology | |
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| Church Unity with a Purpose | |
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| Across Church Forms | |
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| Across Denominations | |
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| Mass Movements: Mobilizing the Poor | |
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| Religious Validation and Inspiration | |
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| Solidarity and Empowerment | |
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| Missiological Glocalization | |
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| Introduction to Part IV | |
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| Glocal Dimensions: Partnership in Mission in the Twenty First Century | |
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| Mission as Transformation between the Global and the Local | |
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| The Local in the Global: Globalization from Below | |
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| The Global in the Local: Pan-Localization from Above | |
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| Glocal Dimensions of Mission as Transformation | |
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| Orthodox and Contextual | |
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| Incarnational Dialogue | |
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| Post-Colonial Reconciliation | |
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| Collaborative Action | |
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| Conclusion | |
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| Issues for Further Exploration | |
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| A Final Word on Methodology | |
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| The Globalization of the Gospel: Challenging the Giant Redwood | |
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| The Mustard Seed in the Philippines | |
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| Appendixes | |
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| Statement on Radical Discipleship at Lausanne '74 | |
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| Wheaton '83 Statement on Transformation | |
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| ISACC - Who We Are | |
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| Select Bibliography | |
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| Name Index | |
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| Subject Index | |