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| Prefatory Address by John Calvin to Francis I, King of France (1636) | |
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| Epistle to the Reader (Calvin, 1539) | |
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| Subject of the Present Work (Calvin, 1545) | |
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| Epistle to the Reader (Calvin, 1559) | |
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| Method and Arrangement, or Subject of the Whole Work | |
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| Book First | |
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| Argument | |
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| The Knowledge of God and of Ourselves Mutually Connected. Nature of the Connection | |
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| What It Is to Know God - Tendency of This Knowledge | |
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| The Knowledge of God Naturally Implanted in the Human Mind | |
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| The Knowledge of God Stifled or Corrupted, Ignorantly or Maliciously | |
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| The Knowledge of God Conspicuous in the Creation, and Continual Government of the World | |
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| The Need of Scripture, as a Guide and Teacher, in Coming to God as a Creator | |
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| The Testimony of the Spirit Necessary to Give Full Authority to Scripture. The Impiety of Pretending That the Credibility of Scripture Depends on the Judgment of the Church | |
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| The Credibility of Scripture Sufficiently Proved, Insofar as Natural Reason Admits | |
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| All the Principles of Piety Subverted by Fanatics,Who Substitute Revelations for Scripture | |
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| In Scripture, the True God Opposed, Exclusively, to All the Gods of the Heathen | |
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| Impiety of Attributing a Visible Form to God. The Setting Up of Idols a Defection from the True God | |
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| God Distinguished from Idols, That He May Be the Exclusive Object of Worship | |
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| The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World | |
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| In the Creation of the World, and All Things in It, the True God Distinguished by Certain Marks from Fictitious Gods | |
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| State in Which Man Was Created. The Faculties of the Soul - the Image of God - Free Will - Original Righteousness | |
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| The World, Created by God, Still Cherished and Protected by Him. Each and All of Its Parts Governed by His Providence | |
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| Use to Be Made of the Doctrine of Providence | |
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| The Instrumentality of the Wicked Employed by God,While He Continues Free from Every Taint | |
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| Book Second | |
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| Argument | |
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| Through the Fall and Revolt of Adam, the Whole Human Race Made Accursed and Degenerate. Of Original Sin | |
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| Man Now Deprived of Freedom of Will, and Miserably Enslaved | |
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| Everything Proceeding from the Corrupt Nature of Man Damnable | |
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| How God Works in the Hearts of Men | |
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| The Arguments Usually Alleged in Support of Free Will Refuted | |
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| Redemption for Man Lost to Be Sought in Christ | |
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| The Law Given, Not to Retain a People for Itself, but to Keep Alive the Hope of Salvation in Christ Until His Advent | |
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| Exposition of the Moral Law | |
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| Christ, Though Known to the Jews under the Law, Yet Only Manifested under the Gospel | |
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| The Resemblance Between the Old Testament and the New | |
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| The Difference Between the Two Testaments | |
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| Christ, to Perform the Office of Mediator, Behooved to Become Man | |
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| Christ Clothed with the True Substance of Human Nature | |
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| How Two Natures Constitute the Person of the Mediator | |
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| Three Things Briefly to Be Regarded in Christ - i.e., His Offices of Prophet, King, and Priest | |
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| How Christ Performed the Office of Redeemer in Procuring Our Salvation. The Death, Resurrection, and Ascension of Christ | |
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| Christ Rightly and Properly Said to Have Merited Grace and Salvation for Us | |
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| Book Third | |
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| Argument | |
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| The Benefits of Christ Made Available to Us by the Secret Operation of the Spirit | |
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| Of Faith. The Definition of It. Its Peculiar Properties | |
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| Regeneration by Faith Of Repentance | |
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| Penitence, as Explained in the Sophistical Jargon of the Schoolmen, Widely Different from the Purity Required by the Gospel. Of Confession and Satisfaction | |
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| Of the Modes of Supplementing Satisfaction, i.e., Indulgences and Purgatory | |
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| The Life of a Christian Man. Scriptural Arguments Exhorting to It | |
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| A Summary of the Christian Life. Of Self-Denial | |
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| Of Bearing the Cross - One Branch of Self-Denial | |
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| Of Meditating on the Future Life | |
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| How to Use the Present Life, and the Comforts of It | |
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| Of Justification by Faith. Both the Name and the Reality Defined | |
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| Necessity of Contemplating the Judgment Seat of God, in Order to Be Seriously Convinced of the Doctrine of Gratuitous Justification | |
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| Two Things to Be Observed in Gratuitous Justification | |
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| The Beginning of Justification. In What Sense Progressive | |
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| The Boasted Merit of Works Subversive Both of the Glory of God, in Bestowing Righteousness, and of the Certainty of Salvation | |
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| Refutation of the Calumnies by Which It Is Attempted to Throw Odium on This Doctrine | |
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| The Promises of the Law and the Gospel Reconciled | |
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| The Righteousness of Works Improperly Inferred from Rewards | |
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| Of Christian Liberty | |
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| Of Prayer - A Perpetual Exercise of Faith. The Daily Benefits Derived from It | |
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| Of the Eternal Election, by Which God Has Predestinated Some to Salvation, and Others to Destruction | |
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| This Doctrine Confirmed by Proofs from Scripture | |
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| Refutation of the Calumnies by Which This Doctrine Is Always Unjustly Assailed | |
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| Election Confirmed by the Calling of God. The Reprobate Bring Upon Themselves the Righteous Destruction to Which They Are Doomed | |
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| Of the Last Resurrection | |
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| Book Fourth | |
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| Argument | |
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| Of the True Church. Duty of Cultivating Unity with Her, as the Mother of All the Godly | |
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| Comparison between the False Church and the True | |
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| Of the Teachers and Ministers of the Church. Their Election and Office | |
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| Of the State of the Primitive Church and the Mode of Government in Use before the Papacy | |
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| The Ancient Form of Government Utterly Corrupted by the Tyranny of the Papacy | |
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| Of the Primacy of the Romish See | |
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| Of the Beginning and Rise of the Romish Papacy, till It Attained a Height by Which the Liberty of the Church Was Destroyed, and All True Rule Overthrown | |
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| Of the Power of the Church in Articles of Faith. The Unbridled License of the Papal Church in Destroying Purity of Doctrine | |
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| Of Councils and Their Authority | |
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| Of the Power of Making Laws. The Cruelty of the Pope and His Adherents, in This Respect, in Tyrannically Oppressing and Destroying Souls | |
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| Of the Jurisdiction of the Church, and the Abuses of It, as Exemplified in the Papacy | |
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| Of the Discipline of the Church, and Its Principal Use in Censures and Excommunication | |
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| Of Vows. The Miserable Entanglements Caused by Vowing Rashly | |
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| Of the Sacraments | |
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| Of Baptism | |
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| Paedobaptism, Its Accordance with the Institution of Christ, and the Nature of the Sign | |
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| Of the Lord s Supper, and the Benefits Conferred by It | |
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| Of the Popish Mass. How It Not Only Profanes, but Annihilates the Lord s Supper | |
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| Of the Five Sacraments, Falsely So Called. Their Spuriousness Proved, and Their True Character Explained | |
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| Of Civil Government | |
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| One Hundred Aphorisms: Containing within a Narrow Compass, the Substance and Order of the Four Books of the Institutes of the Christian Religion | |
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| Indexes | |
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| Hebrew and Greek Word Index | |
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| About the Authors & Works Cited in Institutes | |
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| Authors &Works Cited Index | |
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| General Index | |
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| Scripture Index | |