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Preface | |
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Acknowledgments | |
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Introduction: The Life and Work of Arne Naess: An Appreciative Overview | |
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Places in the Real World | |
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An Example of a Place: Tvergastein | |
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Modesty and the Conquest of Mountains | |
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Avalanches as Social Constructions | |
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The World of Concrete Contents | |
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Self-Realization: An Ecological Approach to Being in the World | |
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The Long-Range Deep Ecology Movement | |
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The Three Great Movements | |
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The Basics of the Deep Ecology Movement | |
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Cultural Diversity and the Deep Ecology Movement | |
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The Place of Joy in a World of Fact | |
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Beautiful Action: Its Function in the Ecological Crisis | |
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Lifestyle Trends Within the Deep Ecology Movement | |
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Methodology and Systems | |
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Reflections on Total Views | |
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The Limited Neutrality of Typologies of Systems | |
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The Methodology of Normative Systems | |
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Pluralism in Cultural Anthropology | |
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The Principle of Intensity | |
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Creativity and Gestalt Thinking | |
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Gestalt Thinking and Buddhism | |
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Nonviolence and Gandhi, Spinoza and wholeness | |
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Nonmilitary Defense | |
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Gandhian Nonviolent Verbal Communication: The Necessity of Training | |
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Spinoza and the Deep Ecology Movement | |
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Through Spinoza to Mahayana Buddhism, or Through Mahayana Buddhism to Spinoza? | |
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Freedom, Self, and Activeness, According to Spinoza | |
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Problems and Ways Forward | |
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Industrial Society, Postmodernity, and Ecological Sustainability | |
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Sustainability! The Integral Approach | |
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Population Reduction: An Ecosophical View | |
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Deep Ecology for the Twenty-Second Century | |
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Notes | |
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Bibliography | |