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Foreword | |
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Preface | |
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Abbreviations and Sources | |
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Introduction: Faith Seeking Connections | |
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The Development of Trinitarian Theology in the Patristic and Medieval Periods | |
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Faith's Experience of the Three: The Originating Experience | |
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The Early Distillation of Trinitarian Faith | |
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The Cappadocians in the East and Augustine of Hippo in the West | |
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Thomas Aquinas: God Is the Perfection of Being, Actus Purus, Ipsum Esse | |
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Richard of St. Victor: God as Trinity of Love, Ipsum Amare | |
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Bonaventure: God Is Good and Goodness Is Self-diffusive | |
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Jan van Ruusbroec: Trinity as Whirlpool: Love Returns What It Receives | |
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Julian of Norwich: As Truly as God Is Our Father, So Truly God Is Our Mother | |
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Contemporary Approaches to Trinitarian Theology | |
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Karl Rahner: The Trinity as Mystery of Salvation | |
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Liberation Approaches to the Trinity: The Trinity Is Our Social Program | |
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Trinity as Mystery of Communion and Personhood | |
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He Is the Image of the Invisible God: Jesus Christ's Paschal Mystery as Icon of the Trinity | |
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Trinity and Christology | |
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Trinitarian Doctrine as Precursor | |
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The Christological Dispute and the Chalcedonian Resolution | |
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Contemporary Approaches to Christology | |
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Christology from a Trinitarian Perspective | |
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Jacques Dupuis' Trinitarian Christology: Jesus' Uniqueness as "Constitutive" and "Relational" | |
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Conclusion | |
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Trinity, the Paschal Mystery, and Soteriology | |
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Sebastian Moore: The Grassroots Experience of the Trinity | |
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Francois-Xavier Durrwell and the Mystery of the Resurrection | |
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Conclusion | |
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Trinity and Creation, Ecology and Evolution | |
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The Classical Theology of Creation: The Work of the Trinity Ad Extra Is One | |
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Contemporary Approaches Regarding the Trinity's Role in Creation | |
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Trinity and Ecology: An Eco-Trinitarian Theology | |
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Trinity and Evolution: Charles Darwin's "Gift to Theology" | |
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Conclusion | |
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Trinity and Church | |
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Classical Approaches to Ecclesiology | |
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Leonardo Boff: The Trinity as Our Social Program | |
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Miroslav Volf: Limits Inherent in the Notion That the Trinity Is Our Social Program | |
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The Local Church and the Universal Church | |
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Conclusion | |
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Trinity and the World Religions | |
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Extra Ecclesiam Nulla Salus: Can Non-Christians Be Saved? | |
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The Place of Other Religions in God's Creative Plan: The Salvific Efficacy of Non-Christian Religions | |
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A Trinitarian Approach to a Theology of Non-Christian Religions and Interfaith Dialogue | |
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Conclusion | |
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Trinity, Grace, and the Moral Life | |
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The Classical Approach to a Theology of Grace | |
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Karl Rahner: Grace as the Divine Self-communication | |
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The Psychological Analogy and the Dynamics of Grace | |
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The Cognitive and Affective Dimensions of the Moral Life | |
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Grace and the Moral Life | |
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The Social Model of the Trinity and the Moral Life | |
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Conclusion | |
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Trinity, Spirituality, and Worship | |
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Trinity and Spirituality: The Trinitarian Grammar of Christian Spiritual Life | |
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Paschal Dimensions of Trinitarian Spirituality | |
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Trinity and Prayer | |
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Trinity and Liturgy | |
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The Eucharist and the Trinity | |
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Preaching the Trinity | |
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Conclusion | |
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Trinity and Eschatology | |
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Wolfhart Pannenberg: The Kingdom of God as the Glory of the Trinity | |
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Conclusion | |
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Conclusion: The Mysteries of Christian Faith in a Trinitarian Setting | |
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Christology | |
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Paschal Mystery and Soteriology | |
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Creation | |
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Church | |
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The World Religions | |
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Grace and the Moral Life | |
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Spirituality and Worship | |
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Eschatology: Our Ultimate End | |
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Conclusion | |
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The Filioque Controversy | |
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Selected Bibliography | |
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Glossary | |
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Index | |