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| Introduction | |
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| Faith in Jesus Christ | |
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| The View of the Victims | |
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| The Resurrection of Jesus: Resurrection and Victims | |
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| Viewpoint: A "Risen" Following and the Hope of the Victim | |
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| Living the Following of Jesus as Risen Beings | |
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| The Resurrection of Jesus and Victims | |
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| The Hermeneutical Problem (1): The Resurrection, a Specific Problem for Hermeneutics | |
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| The Problematic of Hermeneutics | |
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| Specifics of the Hermeneutics of the Resurrection | |
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| Different Hermeneutical Approaches | |
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| The Hermeneutical Problem (2): Hermeneutical Principles from the Victims | |
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| The Hope of the Crucified: The Victory of Life over Death | |
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| The Praxis of Raising the Crucified | |
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| The Mystery of Reality: History as Promise | |
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| The Historical Problem (1): The Reality of Jesus' Resurrection | |
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| Accounts of the Easter Experience | |
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| The Reality of the Narratives and Their Meaning | |
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| History and Faith | |
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| The Historical Problem (2): The Analogy of "Easter Experiences" throughout History | |
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| On the Possibility of "Analogous Easter Experiences" in History | |
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| Celebrating Historical Fullness: Living Now as Risen Beings | |
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| The Theological Problem (1): The Revelation of God | |
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| "The God Who Raises the Dead": A New Historical Creed | |
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| A Just and Partial God, Liberator of Victims | |
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| A God against Idols | |
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| A God-Mystery: The Greater God and the Lesser God | |
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| A God on the Way: The Futurity of God | |
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| A God-Mystery: The Doxology | |
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| The Theological Problem (2): The Revelation of Jesus | |
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| The Origin of Faith in Jesus | |
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| Faith in Jesus after Easter | |
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| Christological Titles in the New Testament: A Rereading from Latin America | |
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| The Titles and Their Problems | |
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| Dynamism in the Act of Christological Faith | |
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| Jesus' Relationship to God throughout His Life | |
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| The Christological Titles in the New Testament | |
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| Christological Titles at the Present Time | |
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| High Priest: The Mediator--Human "without Additions" but "with Definitions" | |
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| The "Theologal Revolution" of the Priestly: God Accedes to Being Human | |
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| The "Christological Revolution": The True Priest? Jesus | |
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| True Humanity: Mercy, Faithfulness, Self-giving, Solidarity | |
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| Messiah: Keeping Alive the Hope of the Poor | |
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| The Core of Messianism: The Hope of the Poor | |
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| "De-Messianization" and "Re-Messianization" of the Messiah Today | |
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| Lord: The Lordship of Christ, Hope, and Theodicy | |
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| The Origin and Meaning of Kyrios | |
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| Reflections on the Lordship of Christ | |
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| Son of God/Son of Man/Servant of Yahweh: The Man Who Came from God and the God Who Came in Man | |
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| The Traditions of Jesus as Son of God | |
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| The Tradition of the Son | |
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| Reconsideration of Father and of Sons and Daughters | |
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| Word: Truth and Good News | |
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| Origin and Meaning of Logos | |
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| John's Prologue: A Reflective Meditation | |
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| Jesus, God's Presence in Our History | |
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| Jesus as Eu-Aggelion | |
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| Jesus, Eu-Aggelion, and Orthopathy | |
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| The Need for Eu-Aggelion in Today's World | |
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| Conciliar Christology | |
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| Introduction: Concentration on the Mediator, Jesus Christ, to the Detriment of the Mediation, the Kingdom of God | |
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| The View of the Victims | |
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| Novelty in Comparison with the New Testament: The Loss of the "Reality Principle" | |
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| The Constant: Concern for Salvation | |
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| Christological Neglect of the Kingdom of God | |
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| Excursus: Christianity in the Greco-Roman World | |
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| The Shift in the "Theoretical Manner of Thinking" | |
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| The Change to "Seeing Itself as a Religion" | |
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| Inculturation, Culture, and Counter-Culture | |
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| A God Who Can Suffer: The Pathos of Audacity and Honesty | |
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| Early Reflections on the Divinity of Christ and Their Problems | |
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| Nicaea and Its Significance | |
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| The Theologal Novelty | |
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| Which Christ Do Victims Believe in: Arian or Nicene? | |
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| A Human Christ: The Pathos of Reality | |
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| The Intuition of the Age | |
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| "Vere Homo": Pathos for Humanity | |
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| Lessons for the Present Time | |
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| God in History: The Pathos of the Whole | |
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| The (Provisional) Culmination of a Process | |
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| A Short History | |
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| Limitations: Criticism and Reinterpretation | |
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| Formal and Doxological Readings of Chalcedon: Following Jesus as an Epistemological Principle | |
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| A Holistic Definition | |
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| A Doxological Definition | |
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| Epilogue: Memory and Journey | |
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| Memory: Things to Remember | |
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| Journey | |
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| Abbreviations and Short Forms | |
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| Notes | |
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| Index | |