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| Preface | |
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| Questions of Method | |
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| Theology And Christology | |
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| Christian Theology | |
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| Jesus Christ as Symbol of God | |
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| Christology and Theology | |
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| The Situation of Christology | |
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| The Method of Christology | |
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| A Genetic Structure of Understanding | |
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| A Hermeneutical Method of Critical Correlation | |
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| The Criteria for Christology | |
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| Biblical Sources | |
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| Appropriating Jesus In Christology | |
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| A Historical-Hermeneutical Approach | |
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| Jesus as Prophet | |
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| Jesus as Teacher | |
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| Jesus the Healer | |
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| Jesus as Savior or Liberator | |
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| The Jesus to Be Appropriated | |
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| Conclusion | |
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| The God of Jesus | |
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| God in Jewish Tradition | |
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| God in Jesus' Ministry | |
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| Synthetic Reflections on the God of Jesus | |
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| Jesus' Resurrection | |
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| A Hermeneutical Perspective | |
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| The New Testament Witness | |
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| Theoretical Reconstruction of the Genesis of Faith in the Resurrection | |
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| The Significance of the Resurrection | |
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| The Pluralism of New Testament Soteriologies And Christologies | |
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| Preliminary Reflections | |
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| Five New Testament Christologies | |
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| The Significance of the Pluralism of New Testament Christologies | |
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| Classical Tradition | |
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| The Structure of Christology | |
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| The Experiential and Historical Character of Every Encounter with God | |
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| Jesus as the Medium of Christian Faith | |
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| The Structure of the Religious Symbol | |
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| The Symbolic Structure of Christology | |
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| Development of Classical Soteriology | |
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| Eastern Soteriology | |
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| Western Soteriology | |
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| The Reformers | |
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| Experience of Salvation in the Tradition | |
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| Development of Classical Christology | |
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| New Testament Sources and Cultural Intelligibility | |
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| Development and the Soteriological Norm | |
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| Jesus and God | |
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| The Constitution of Jesus Christ | |
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| Conclusion | |
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| Interpreting Nicaea and Chalcedon | |
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| The Meaning of Nicaea | |
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| The Meaning of Chalcedon | |
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| Conclusion | |
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| Constructive Christology | |
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| Beyond Schleiermacher and Barth | |
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| Parameters of Modern Christology | |
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| Toward Postmodern Christology | |
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| Christology in an Increasingly Postmodern Context | |
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| Jesus as Savior | |
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| Foundations for a Postmodern Soteriology | |
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| The Tradition | |
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| Currents in Modern Soteriology | |
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| Jesus and Salvation | |
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| Liberation and Salvation: Christology and the Christian Life | |
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| The Varieties of Liberation Theology | |
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| The Dynamics of Liberation Theologies | |
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| The Liberationist Interpretation of Jesus | |
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| Salvation and the Christian Life | |
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| Eschatology | |
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| Jesus And The World Religions | |
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| Religious Pluralism and the Christological Question | |
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| Assumptions and Premises | |
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| The Normativity of Jesus | |
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| Pluralism and Dialogue | |
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| A New Context for Christology | |
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| The Divinity of Jesus Christ | |
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| Pluralism in Christology | |
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| Logos Christology | |
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| Spirit Christology | |
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| Conclusion | |
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| Trinity | |
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| The Question | |
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| Trinity from Below | |
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| The Point of Trinitarian Theology | |
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| Conclusion | |
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| Index | |