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Foreword | |
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Introduction | |
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Kundalini Yoga Rhythm and Vibration | |
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The Dance of Siva | |
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Rhythm | |
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Stirring and Churning of the Energy | |
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Return to the Heart | |
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Awakening and Unfolding of Kundalini | |
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Serpent of the Depths | |
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Siva's Triple Emission and the Three Aspects of Kundalini | |
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Supreme Emission | |
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Intermediate Emission | |
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Lower Emission | |
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Para or Purnakundalini | |
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The "Coiled" Kundalini Within the Human Body | |
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Centers(Cakra) and | |
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Median Way, Wheels and Triangles | |
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Illustrations | |
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Various Means of Unfolding the Median Way | |
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Destruction of Dualizing Thought (vikalpaksaya) | |
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Means Associated with the Breath(prana) | |
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The Syllable OM and the Synchronization of the Breaths | |
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Contemplation of the Intial and Final Extremities (kotinibhalana) | |
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Retraction and Expansion of the Energy | |
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The Parabija SAUH and the Rod Practice | |
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Visarga, Unmana, and Kramamudra | |
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Movements of Kundalini Related to a Yogin's Practice | |
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Supreme Kundalini and the Kundalini of Consciousness Pranakundalini | |
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Adhahkundalini, Descending Energy Urdhvakundalini, Ascending Energy | |
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Slow and Gradual Way | |
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Incomplete or Defective Ways | |
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Various Reactions Occurring in a Yogin | |
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The Five Phases of Vibration or the Signs on the Path | |
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Sixfold Upsurge of the Breath and Corresponding Forms of Bliss | |
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Text in Transliterated Sanskrit | |
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Cosmic Kundalini or the Intimate Sacrifice | |
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Part Two Piercing of the Centers and Stages of the Ascent | |
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Vedhadiksa, Initiation Through Penetration | |
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The Plenary Oblation | |
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Penetration of the Guru into the Disciple's Breaths | |
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Initiations by Piercing of the Centers | |
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Mantravedha, Piercing of the Centers by Means of Mantra | |
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Nadavedha, Piercing Through Mystic Resonance | |
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Binduvedha, Piercing Through Virile Potency | |
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Saktavedha, the so-called Energy Piercing | |
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Bhujangavedha, the so-called Serpent Piercing | |
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Paravedha, Supreme Piercing | |
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Outer Initiations | |
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Abhiseka, Consecration | |
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Text in Transliterated Sanskrit | |
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Somananda's Saktavijnana | |
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Translation | |
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Analysis | |
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Sanskrit Text in Devanagari | |
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Goraksanatha's Amaraughasasana | |
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The Natha | |
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Excerpts from the Text | |
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Analysis | |
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Illustration | |
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The Deeper Meaning of the Esoteric Pratice | |
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The Androgyne | |
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Kundalini and Sexual Life | |
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Effervescence and Fervor | |
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Transfiguration of the Body and of the Universe | |
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Translation and Gloss of an Excerpt from the Yogasamcara | |
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The Mantra SAUH and KHA | |
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SAUH , the Mantra of Emanation | |
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KHA, the Mantra of Resorption | |
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Kulamarga, the Esoteric Way | |
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Qualifications Required for Kulayaga | |
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Effects of the Caryakrama Practice | |
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Uncertainty and Fluctuation | |
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Esoteric Gatherings, Yoginimelaka | |
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Quiescence and Emergence | |
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Caryakrama and Kramamudra | |
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Madhyacakra and Anucakra | |
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Yoginibhu | |
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Respective Roles of Man and Woman | |
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Kulayaga, Esoteric Sacrifice Excerpts with Commentary from the Tantraloka, Chapter XXIX | |
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Definition | |
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Main Wheel and Secondary Wheels | |
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Description of Madhyacakra or Urdhvadhaman | |
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Santodita. Quiescent and Emergent | |
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The Triple Visarga : Quiescence, Emergence, and Kaula | |
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Union or Fusion | |
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Mantravirya Peculiar to Dvani , Sound Vibration | |
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The Supreme Mystical Attitude. Khecarimudra | |
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Definition of Omnipenetration(Mantravyapti) | |
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Rahasyopanisad Krama, the Secret Process | |
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Table: Eightfold Wheel and the Eight Bhairava | |
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Conclusion | |
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Index | |
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List of Abbreviations and Works | |