| |
| |
Preface | |
| |
| |
Introduction | |
| |
| |
| |
Modernity Challenges Traditional Theology: The Context of Early Modern Theology | |
| |
| |
| |
Science Revises the Heavens | |
| |
| |
| |
Philosophers Lay New Foundations for Knowledge | |
| |
| |
| |
Deists Create a New Natural Religion | |
| |
| |
| |
Critical Philosophers Limit Religion to Reason | |
| |
| |
| |
Realists, Romanticists and Existentialists Respond | |
| |
| |
| |
Liberal Theologies Reconstruct Christianity in Light of Modernity | |
| |
| |
| |
Friedrich Schleiermacher Launches a Copernican Revolution in Theology | |
| |
| |
| |
Albrecht Ritschl and His Disciples Accommodate to Modernity | |
| |
| |
| |
Ernst Troeltsch Relativizes Christianity | |
| |
| |
| |
Catholic Modernists Attempt to Bring Rome up to Date | |
| |
| |
| |
Conservative Protestant Theology Defends Orthodoxy in a Modern Way | |
| |
| |
| |
Mediating Theologies Build Bridges between Orthodoxy and Liberalism | |
| |
| |
| |
Isaak August Dorner Bridges the Gap between Liberal and Orthodox Theologies | |
| |
| |
| |
Horace Bushnell Searches for a Progressive Orthodoxy | |
| |
| |
| |
Neo-Orthodox/Dialectical/Kerygmatic Theologies Revive the Reformation in the Modern Context | |
| |
| |
| |
Karl Barth Drops a Bombshell on the Theologians' Playground | |
| |
| |
| |
Rudolf Bultmann Existentializes and Demythologizes Christianity | |
| |
| |
| |
Reinhold Niebuhr Rediscovers Original Sin and Develops Christian Realism | |
| |
| |
| |
Chastened Liberal Theologies Renew and Revise the Dialogue with Modernity | |
| |
| |
| |
Paul Tillich Describes God as the Ground of Being, a "God above God" | |
| |
| |
| |
Process Theology Brings God Down to Earth | |
| |
| |
| |
Dietrich Bonhoeffer and Radical Theologians Envision a Religionless Christianity | |
| |
| |
| |
Theologians Look to the Future with Hope | |
| |
| |
| |
J�rgen Moltmann Renews Confidence in the Final Triumph of God | |
| |
| |
| |
Wolfhart Pannenberg Revitalizes Rational Faith in History's God | |
| |
| |
| |
Liberation Theologies Protest Injustice and Oppression | |
| |
| |
| |
Catholic Theologians Engage with Modernity | |
| |
| |
| |
Karl Rahner Finds God in Human Experience | |
| |
| |
| |
Hans K�ng Advocates a New Paradigm of Catholic Theology | |
| |
| |
| |
Hans Urs von Balthasar Bases Christian Truth on Beauty | |
| |
| |
| |
Evangelical Theology Comes of Age and Wrestles with Modernity | |
| |
| |
| |
Postmodern Theologians Rebel against Modernity | |
| |
| |
| |
Postliberal Theologians and Stanley Hauerwas Develop a Third Way in Theology | |
| |
| |
| |
John Caputo Deconstructs Religion with the Kingdom of God | |
| |
| |
Conclusion | |