| |
| |
Acknowledgments | |
| |
| |
Introduction: A New Perspective on Religion and Politics | |
| |
| |
| |
Understanding Worldviews | |
| |
| |
Worldviews: The Center and the Outer Edges | |
| |
| |
Two Major Worldviews in Contemporary America | |
| |
| |
The Formal Structure of a Worldview | |
| |
| |
Worldviews and Faith | |
| |
| |
The Rationality of Worldviews | |
| |
| |
Worldviews and Religion | |
| |
| |
Foundational and Nonfoundational Beliefs | |
| |
| |
Lower-Order and Higher-Order Beliefs | |
| |
| |
Promoting Our Worldview: Belief, Action and Ritual | |
| |
| |
| |
The Worldview of Secularism | |
| |
| |
Secularism Today | |
| |
| |
Secularism, Politics and Seculocracy | |
| |
| |
The Influence of Secularism on Religion | |
| |
| |
Secularism as a Worldview | |
| |
| |
Secularism as a Religion | |
| |
| |
| |
Religious Beliefs and Reason | |
| |
| |
What Does It Mean to Describe a Belief as "Religious"? | |
| |
| |
Reason as a Source of Religious Beliefs | |
| |
| |
The Rationality of Religious Belief | |
| |
| |
Introducing Reasonable Religious Beliefs into Politics | |
| |
| |
How Should We Handle Reasonable Disagreements? | |
| |
| |
| |
Keeping Religion Out of Politics I | |
| |
| |
Religious Beliefs Should Be Excluded Because They Are "Religious" | |
| |
| |
Traditional Religious Beliefs Cannot Be Based on Reason and Evidence | |
| |
| |
"Secular Reason" Does Not Imply Secularism | |
| |
| |
Secularism Can Better Achieve Overall Agreement Among Worldviews | |
| |
| |
| |
Keeping Religion Out of Politics II | |
| |
| |
Most Religious Beliefs Are Higher-Order Beliefs, and So Should Be Kept Private | |
| |
| |
Religion Is Dangerous; Secularism Is Benign | |
| |
| |
Religious Beliefs Should Not Be Forced by Law on Those Who Do Not Think They Are True | |
| |
| |
Religious Views Should Be Excluded According to the U.S. Constitution | |
| |
| |
| |
Rawls, Religion and Democracy | |
| |
| |
Arguing from Within Our Worldview | |
| |
| |
John Rawls's Political Liberalism | |
| |
| |
Problems with Rawls's Theory | |
| |
| |
Religion and Democracy | |
| |
| |
The Principle of Religious Freedom | |
| |
| |
| |
Religion in Politics | |
| |
| |
Introducing Lower-Order, Rational Beliefs into Public Arguments | |
| |
| |
A Seculocracy for a Secularist People? | |
| |
| |
Some Practical Applications | |
| |
| |
The Relationship Between Church and State | |
| |
| |
A Fictional Example: Form and Content | |
| |
| |
Looking at the World Upside Down: On Revising Our Terminology | |
| |
| |
| |
Pluralism, Relativism and Religious Debates: American Style | |
| |
| |
American Pluralism | |
| |
| |
School Prayer | |
| |
| |
Display of Traditional Religious Symbols in Public Places | |
| |
| |
Religion and Moral Issues: The Euthanasia Debate in Oregon | |
| |
| |
Moral Relativism in American Culture | |
| |
| |
The Problems with Relativism | |
| |
| |
The Rhetoric of Relativism | |
| |
| |
Tolerance: Traditional and Contemporary Meanings | |
| |
| |
Epilogue | |
| |
| |
Select Bibliography | |
| |
| |
Index | |