| |
| |
Outline | |
| |
| |
Introduction: Christian Theology of Religions As a Theological Discipline | |
| |
| |
| |
Biblical Perspectives: The Ambiguity and Promise of the Biblical Testimony | |
| |
| |
| |
The Overview of Biblical Testimony | |
| |
| |
| |
The Old Testament | |
| |
| |
| |
The New Testament | |
| |
| |
| |
Religion(s) in the Bible | |
| |
| |
| |
Historical Developments | |
| |
| |
| |
Limited Openness to Other Religions Among Some Early Church Fathers | |
| |
| |
| |
"Outside the Church No Salvation": The Consolidation of the Exclusive Attitude | |
| |
| |
| |
The Meaning of Extra Ecclesiam Nulla Salus for the Contemporary Church | |
| |
| |
| |
Positive Attitudes Toward Other Religions After the Early Fathers | |
| |
| |
| |
The Radical Challenge of the Enlightenment and Classical Liberalism | |
| |
| |
| |
The Fulfillment Theory of Religions | |
| |
| |
| |
The Current Scene: Ecclesiastical Approaches | |
| |
| |
| |
The Response of the Roman Catholic Church | |
| |
| |
| |
The Response of the Anglican and Episcopalian Churches | |
| |
| |
| |
The Response of Mainline Protestant Churches | |
| |
| |
| |
The Response of the Free Churches | |
| |
| |
| |
The Response of the Evangelical Movement | |
| |
| |
| |
The Response of the Ecumenical Movement | |
| |
| |
| |
The Current Scene: Theologians' Interpretations | |
| |
| |
| |
Orientation to the Study of Theologians of Religions | |
| |
| |
Ecclesiocentrism: Early Approaches | |
| |
| |
| |
Religion as Unbelief | |
| |
| |
| |
| |
Jesus Christ as the Way, the Truth, and the Life | |
| |
| |
| |
| |
"Original Revelation" in Religions | |
| |
| |
| |
| |
Roman Catholics | |
| |
| |
| |
"Anonymous Christians" | |
| |
| |
| |
| |
Religions as the "Ordinary Way of Salvation" | |
| |
| |
| |
| |
"Toward a Christian Theology of Religious Pluralism" | |
| |
| |
| |
| |
Trinitarian Theology of Religions | |
| |
| |
| |
| |
Mainline Protestants | |
| |
| |
| |
The Dynamic-Typological Approach to Religions | |
| |
| |
| |
| |
Religions Competing for the Universal Truth | |
| |
| |
| |
| |
The Gospel as Public Truth | |
| |
| |
| |
| |
"Risking Christ for Christ's Sake" | |
| |
| |
| |
| |
Evangelicals | |
| |
| |
| |
Sir Norman Anderson: Unique Savior but Nonexclusive Salvation | |
| |
| |
| |
A Wideness in God's Mercy | |
| |
| |
| |
| |
A Pneumatological Theology of ReligionsTheocentrism | |
| |
| |
| |
| |
The Copernican Revolution of Religions | |
| |
| |
| |
| |
One Christ, Many Religions | |
| |
| |
| |
| |
The Unknown Christ of Hinduism | |
| |
| |
| |
| |
Jesus and the Other Names | |
| |
| |
| |
Ecclesiocentrism: Contemporary Approaches | |
| |
| |
The Proliferation of Ecclesiocentric Approaches Among Evangelicals | |
| |
| |
| |
No Other Name | |
| |
| |
| |
| |
The Enigma of Pluralism | |
| |
| |
| |
| |
The Recovery of Mission | |
| |
| |
| |
| |
The Current Scene: Critical Reflections and Questions | |
| |
| |
Epilogue: The Way Forward | |
| |
| |
Bibliography | |
| |
| |
Indexes | |