| |
| |
Preface | |
| |
| |
Introduction: The History of Biblical Interpretation | |
| |
| |
| |
Prerabbinic Jewish Interpretation (150 B.C.E.-70 C.E.) | |
| |
| |
| |
Ancient Greek Translation of Hebrew Scriptures: The Aristeas Legend | |
| |
| |
| |
Biblical Commentary in the Dead Sea Scrolls | |
| |
| |
| |
Philosophical Allegory: Philo of Alexandria | |
| |
| |
| |
Patristic Interpretation and Its Legacy (150-1500 C.E.) | |
| |
| |
| |
Christian Fulfillment of Prophecy: Justin Martyr | |
| |
| |
| |
Penetrating the Inner Meaning of Scripture: Origen | |
| |
| |
| |
Principles for Typological Interpretation: Tyconius | |
| |
| |
| |
Figurative, Literal, and Christian Meanings from Scripture: Augustine | |
| |
| |
| |
Anchoring the Text in History: Early Syrian Biblical Interpretation: Theodore of Mopsuestia and Theodoret of Cyrus | |
| |
| |
| |
Spiritual Application of the Bible: Gregory the Great | |
| |
| |
| |
How Can a Text Bear Multiple Meanings? Thomas Aquinas | |
| |
| |
| |
Medieval Recognition of the Literal Sense: Nicholas of Lyra and the Glossa ordinaria on Psalm 23 | |
| |
| |
| |
Rabbinic Interpretation and Its Legacy (150-1500 C.E.) | |
| |
| |
| |
An Overview of the Classical Jewish Interpretive Tradition | |
| |
| |
| |
Halakic Interpretation of the Scriptures: Sabbath Law in Exodus 31:12-17; The Mekilta of Rabbi Ishmael; The Palestinian Talmud, Tractate Yoma 8.3-5; Rabbi Shlomo Yitzhaqi (Rashi); Rabbi Moses ben Nahman (Ramban, Nahmanides) | |
| |
| |
| |
Haggadic Interpretation of the Scriptures: Psalm 23 in the Yalqut Shim'oni | |
| |
| |
| |
Systematically Philosophical Jewish Exegesis: Sa'adia ben Joseph | |
| |
| |
| |
Modern Interpretation (1500-Present) | |
| |
| |
| |
Renaissance Scholarship: Psalm 23 in Critici sacri | |
| |
| |
| |
Allegory, Authorial Intent, and Christian Doctrine: John Calvin | |
| |
| |
| |
Enlightenment Rationality for Understanding Scripture: Baruch Spinoza | |
| |
| |
| |
Renewing the Jewish Past to Engage with the Present: Moses Mendelssohn | |
| |
| |
| |
Historical Criticism Rigorously Applied to the Gospels: David Friedrich Strauss | |
| |
| |
| |
Recognizing Genres in Scripture: Hermann Gunkel | |
| |
| |
| |
Searching for the Origins of the Jesus Tradition: Rudolph Bultmann | |
| |
| |
| |
Archaeology and Biblical Interpretation: William F. Albright | |
| |
| |
| |
Disconnection between Ancient and Modern Worldviews: Langdon Gilkey | |
| |
| |
| |
Salvation History and Modern Historiography: Christian Hartlich | |
| |
| |
| |
Late Modern Interpretation (1970-Present) | |
| |
| |
| |
Canonical Interpretation: Brevard Childs | |
| |
| |
| |
The Wisdom of the Fathers: David C. Steinmetz | |
| |
| |
| |
Jews, Christians, and Theological Interpretation of the Bible: Jon Levenson | |
| |
| |
| |
The Illusion of Objective Biblical Interpretation: Walter Wink | |
| |
| |
| |
Rhetorical Interpretation of the Bible's Literature: Phyllis Trible | |
| |
| |
| |
Nonobjective Validity in Literary Biblical Interpretation: Edgar V. McKnight | |
| |
| |
| |
Unmasking Ideologies in Biblical Interpretation: Elisabeth Sch�ssler Fiorenza | |
| |
| |
| |
Biblical Rhetoric and Revelation: Dale Patrick | |
| |
| |
| |
The Multiple Voices of Postmodern Biblical Interpretation: Fernando F. Segovia | |
| |
| |
Timelines | |
| |
| |
Author Index | |
| |
| |
Scripture Index | |