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Preface | |
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Introduction | |
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Christian Origins and the New Testament | |
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Introduction | |
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The Task | |
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What to Do with the Wicked Tenants | |
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The Questions | |
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The History of Early Christianity | |
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'New Testament Theology' | |
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Literary Criticism | |
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The Task Restated | |
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Tools for the Task | |
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Knowledge: Problems and Varieties | |
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Introduction | |
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Towards Critical Realism | |
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Stories, Worldviews and Knowledge | |
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Conclusion | |
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Literature, Story and the Articulation of Worldviews | |
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Introduction | |
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On Reading | |
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Introduction | |
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'Is There Anybody There?' | |
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Reading and Critical Realism | |
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On Literature | |
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The Nature of Stories | |
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The Analysis of Stories: Narrative Structure | |
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The Analysis of Stories: The Wicked Tenants | |
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Jesus, Paul and the Jewish Stories | |
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History and the First Century | |
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Introduction | |
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The Impossibility of 'Mere History' | |
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This Does Not Mean 'No Facts' | |
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Critical Realism and the Threat of the Disappearing Object | |
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The Causes of the Misconception | |
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Wanted: New Categories | |
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Historical Method: Hypothesis and Verification | |
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Introduction | |
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The Requirements of a Good Hypothesis | |
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Problems in Verification | |
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From Event to Meaning | |
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Event and Intention | |
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History and Narrative | |
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History and Meaning | |
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Conclusion | |
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Historical Study of First-Century Religious Movements | |
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Introduction | |
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Judaism in the First Century | |
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Christianity in the First Century | |
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Theology, Authority and the New Testament | |
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Introduction: From Literature and History to Theology | |
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Worldview and Theology | |
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On Worldviews | |
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On Theology | |
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On Christian Theology | |
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Worldviews, Theology and Biblical Studies | |
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Theology, Narrative and Authority | |
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Conclusion | |
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First-Century Judaism within the Greco-Roman World | |
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The Setting and the Story | |
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Introduction | |
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The Aim | |
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The Sources | |
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The Greco-Roman World as the Context of Early Judaism | |
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The Story of Israel, 587 BC--AD 70 | |
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From Babylon to Rome (587-63 BC) | |
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Jews under Roman Rule (63 BC--AD 70) | |
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Judaism Reconstructed (AD 70-135) | |
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Conclusion | |
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The Developing Diversity | |
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The Social Setting | |
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Movements of Revolt | |
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The Pharisees | |
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The Sources | |
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The Identity of the Pharisees | |
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The Agenda and Influence of the Pharisees | |
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The Essenes: Spotlight on a Sect | |
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Priests, Aristocrats, and Sadducees | |
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'Ordinary Jews': Introduction | |
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Story, Symbol, Praxis: Elements of Israel's Worldview | |
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Introduction | |
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Stories | |
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Introduction | |
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The Basic Story | |
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The Smaller Stories | |
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Conclusion | |
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Symbols | |
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Introduction | |
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Temple | |
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Land | |
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Torah | |
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Racial Identity | |
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Conclusion | |
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Praxis | |
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Introduction | |
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Worship and Festivals | |
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Study and Learning | |
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Torah in Practice | |
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According to the Scriptures; The Anchor of the Worldview | |
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Conclusion: Israel's Worldview | |
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The Beliefs of Israel | |
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Introduction | |
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First-Century Jewish Monotheism | |
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Creational Monotheism | |
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Providential Monotheism | |
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Covenantal Monotheism | |
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Types of Duality | |
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Monotheism and its Modifications | |
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Election and Covenant | |
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Introduction | |
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Covenant | |
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Israel, Adam and the World | |
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Pentateuch | |
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Prophets | |
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Wisdom Literature | |
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Qumran | |
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Other Second-Temple Literature | |
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Israel and the Nations | |
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Covenant and Eschatology | |
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Covenant, Redemption and Forgiveness | |
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Beliefs: Conclusion | |
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The Hope of Israel | |
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'Apocalyptic' | |
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Introduction | |
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A Literary Form and a Linguistic Convention | |
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The Contexts of Apocalyptic | |
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On 'Representation' | |
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Daniel 7 and the Son of Man | |
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Apocalyptic, History and 'Dualities' | |
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The End of Exile, the Age to Come and the New Covenant | |
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No King but God | |
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The King that would Come | |
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The Renewal of the World, of Israel, and of Humans | |
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Salvation and Justification | |
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Conclusion: First-Century Judaism | |
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The First Christian Century | |
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The Quest for the Kerygmatic Church | |
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Introduction | |
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Tasks and Methods | |
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Fixed Points: History and Geography | |
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Filling in the Gaps: Literature in Search of Setting | |
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Praxis, Symbol and Questions: Inside Early Christian Worldviews | |
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Introduction | |
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Praxis | |
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Symbols | |
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Questions | |
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Stories in Early Christianity (1) | |
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Introduction | |
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Luke and his Stories | |
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A Strange Comparison? | |
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The Form of Luke's Story | |
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The Scribe and the Plot: Matthew's Story | |
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'Let the Reader Understand': The Story of Mark | |
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Synoptic Gospels: Conclusion | |
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Paul: From Adam to Christ | |
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The Narrative World of the Letter to the Hebrews | |
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The Story of John | |
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Stories in Early Christianity (2) | |
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Introduction: Form Criticism | |
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Towards a Revised Form Criticism | |
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Introduction | |
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Prophetic Acts | |
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Controversies | |
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Parables | |
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Longer Units | |
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Conclusion | |
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Stories but no Story? Q and Thomas | |
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The Early Christians: A Preliminary Sketch | |
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Introduction | |
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Aims | |
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Community and Definition | |
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Development and Variety | |
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Theology | |
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Hope | |
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Conclusion | |
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Conclusion | |
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The New Testament and the Question of God | |
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Introduction | |
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Jesus | |
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The New Testament | |
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The Question of God | |
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Chronological Chart of Second-Temple Jewish History and of Early Christianity | |
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Bibliography | |
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Abbreviations | |
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Primary Sources | |
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Secondary Sources | |
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Indexes | |
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Index of Ancient Sources | |
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Old Testament | |
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Apocrypha | |
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Pseudepigrapha | |
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Qumran | |
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Josephus | |
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Philo | |
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Rabbinic Works | |
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New Testament | |
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Other Early Christian Works | |
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Gnostic Sources | |
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Pagan Sources | |
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Index of Modern Authors | |
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Index of Selected Topics | |