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Diversity and Ethics | |
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The Case for Cultural Diversity | |
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Female Genital 'Excision' or 'Mutilation'? | |
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Does the Fact of Diversity Lead to Ethical Relativism? | |
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Cross-Cultural Discourse | |
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Do Cultures Really Disagree with Each Other Morally? | |
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Weaknesses in Ethical Relativism | |
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Are All Cultures that Different? | |
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Why Conclude That There Are No Objective Standards? | |
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What Would Be the Consequences? | |
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Strengths in Ethical Relativism | |
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Evidence | |
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Corrective | |
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Tolerance | |
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Are There Better Options? | |
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Critical Thinking and Moral Reasoning | |
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Bifurcating the War in Iraq | |
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What is Critical Thinking? | |
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What Should We Avoid?: Fallacies | |
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Ad Hominem | |
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Appeal to Ignorance | |
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Appeal to the Majority | |
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Appeal to Tradition | |
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Appeal to Feelings | |
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Absolutizing Rules | |
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Double Standards | |
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Bifurcation | |
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Hasty Judgment | |
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Steps to Moral Reasoning | |
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Step One: Know the Facts | |
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Step Two: View These Facts from Various Perspectives | |
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Step Three: Identify the Moral Issues | |
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Step Four: Identify Factors That are Morally Relevant | |
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Step Five: Clarify the Various Ways the Issue Can Be Hopefully Resolved | |
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Step Six: Choose the Best Moral Option | |
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Readings | |
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"Moral Reasoning," from Brooke Noel Moore and Richard Parker's Critical Thinking | |
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"The Universal Declaration of Human Rights" | |
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The Quest for Universal Moral Standards in the West | |
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Aristotle and Aquinas: Teleology, Virtue, and Natural Law | |
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Having a Child Via Cloning | |
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Aristotle, Teleology and Virtue | |
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Teleology and Happiness | |
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Virtue and the Golden Mean | |
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Example: The Virtue of Courage | |
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Weaknesses in Virtue Ethics | |
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Strengths in Virtue Ethics | |
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Aquinas and Nature Law | |
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Natural Law and Natural Inclinations | |
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Natural Law and Gestation | |
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Natural Law and Same-sex Marriages | |
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Weaknesses in Natural Law | |
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Strengths in Natural Law | |
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Readings | |
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Aristotle, from Nicomachean Ethics, Books I and II | |
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Human Ends and Human Actions: An Exploration in St. Thomas's Treatment | |
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Kant's Deontology | |
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Billy Budd | |
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Immanuel Kant (1724-1804): Order and Reason | |
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The Driving Force of Duty | |
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Duty vs. Desire | |
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The Categorical Imperative | |
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First Formulation: Universalizability | |
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Second Formulation: Persons as Ends | |
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Weaknesses in Deontology | |
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Strengths in Deontology | |
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Readings | |
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Groundwork of a Metaphysics of Morals | |
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Billy Budd: Sailor | |
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Mill and Utilitarian Ethics | |
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A 'Good' Terrorist? | |
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John Stuart Mill (1806-1873) | |
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What is Utilitarianism? | |
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Jeremy Bentham's "Principle of Utility" | |
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Mill's Revision of Bentham | |
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Act and Rule Utilitarianism | |
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Weaknesses in Utilitarianism | |
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Time | |
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Predictability | |
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Whose Good? | |
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Tyranny of the Majority | |
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Does the End Justify the Means? | |
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Is Utilitarianism a Justifiable Theory? | |
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Strengths in Utilitarianism | |
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Beyond the "I" | |
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Common Sense | |
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Economy | |
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Situational | |
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Readings | |
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Utilitarianism | |
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"Mr. Truman's Degree" | |
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Feminist Ethics | |
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The Handmaid's Duty | |
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The Spirit of Feminism and Its Landmarks | |
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Women's Suffrage and the Equal Rights Amendment | |
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Feminisms | |
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Classical Feminism | |
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Difference Feminism | |
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Equity Feminism | |
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Radical Feminism | |
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Weaknesses in Feminist Ethics | |
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Strengths in Feminist Ethics | |
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Readings | |
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"Myth and Reality," from The Second Sex | |
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"Who Stole Feminism?" | |
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"The Politics of Intelligence," from Right-Wing Women | |
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The Quest for Universal Moral Standards in Non-Western Traditions | |
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Hindu Dharma | |
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Roop Kanwar's Sati | |
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What Is Dharma? | |
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Preliminaries | |
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Dharma as Ritual Duty | |
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Dharma as Class Duties – Varnasrama Dharma | |
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Seeing the One Self in the Other | |
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Dharma as Universal Duties – Sadharana Dharma | |
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Dharma and Life's Goals | |
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Artha – Prosperity | |
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Kama – Pleasure | |
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Moksha – Self-Realization | |
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Dharma in the Ramayana | |
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Dharma, Duty, and Caste | |
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What Is Karma? | |
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Dharma's Weaknesses | |
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Is Hindu Ethics Relativist? | |
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What About Conscience? | |
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What About Emotions? | |
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Dharma's Strengths | |
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Integrative Quality | |
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Nondogmatic | |
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Can Dharma Be a Universal Standard? | |
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Readings | |
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From the Bhagavad Gita | |
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From the Ramayana | |
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Buddhist Ethics | |
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Terror in Tokyo's Subway | |
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The Three Signs of Existence | |
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First Sign: Dukkha | |
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Second Sign: Anicca | |
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Third Sign: Anatman | |
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Making More Sense of No-Self | |
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The Four Noble Truths | |
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The First Truth: Suffering Is Universal | |
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The Second Truth: The Source of Suffering Lies in Craving | |
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The Third Truth: We Can Free Ourselves from Suffering | |
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The Fourth Truth: The Eightfold Path | |
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The Middle Way | |
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The Supreme Virtues and Middle Way | |
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Weaknesses in Buddhist Ethics | |
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Strengths in Buddhist Ethics | |
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Readings | |
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Shantideva's Compendium of Doctrine | |
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"In Quest of Democracy," in Freedom from Fear | |
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Confucian Harmony | |
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The Feetbinding of Elder Sister | |
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The Confucian Legacy | |
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Confucius | |
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Mencius | |
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Neo-Confucianism and Zhu Xi | |
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Confucian Virtues | |
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Jen – Humaneness | |
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Li – Propriety | |
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Filial Piety and Family | |
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Weaknesses in Confucian Ethics | |
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Strengths in Confucians Ethics | |
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Readings | |
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Mencius, "Niu Mountain," from The Book of Mencius, Book VI, Part 1 | |
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"Moral Cultivation" | |
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Ethics in Africa: To Be Is to Belong | |
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Anna - and Lucien's Other Wives | |
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Shattering the Stereotypes | |
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What Is the Basis for Morality? | |
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Religion Is the Source | |
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Religion Is Not the Source | |
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Identity and Ethics | |
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Vital Force | |
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Iwa | |
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To Be Is to Belong | |
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The Moral Authority of the Community | |
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The Moral Authority of Elders | |
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Weaknesses in African Ethics | |
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Strengths in African Ethics | |
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Readings | |
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"The Concepts of Evil, Ethics and Justice" | |
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"The Moral Foundations of an African Culture" | |
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Islamic Ethics | |
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The Assassination of Anwar Sadat | |
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Islam’s Image Problem | |
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A Journey Through Islam | |
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Muhammad’s Message of Submission | |
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Rifts Over the Message – Sunnis, Shiites, and Sufis | |
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Islamic Law | |
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Setback and Renewal | |
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The Five Pillars of Islam | |
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The First Pillar – Tawhid | |
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The Second Pillar – Salat | |
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The Third Pillar – Saum | |
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The Fourth Pillar – Zakat | |
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The Fifth Pillar – Hajj | |
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Does Islam Promote Violence? | |
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Afghanistan, the Taliban, and Osama Bin Laden | |
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Revisioning Islam | |
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Weaknesses in Islamic Ethics | |
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Strengths in Islamic Ethics | |
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Readings | |
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The Book of Healing | |
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"The Neglected Duty" (Al-Farida al-Gha'ibah) | |
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Can Ethics Save the World? | |
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Ethics and the Environment | |
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Golfing with Silverspot Butterflies | |
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Ecology, Biodiversity, and Human Lifestyles | |
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Who/What Belongs to the Moral Community? | |
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Who/What Pose the Major Threats? | |
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Habitat Ruin | |
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Alien Species | |
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Population, Development, Extinction | |
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Pollution | |
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Global Warning | |
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Sustainability | |
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Energy Alternatives | |
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Why Save Species? | |
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Costs and Priorities | |
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Weaknesses in Environmental Ethics | |
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Strengths in Environmental Ethics | |
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Readings | |
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"Animal Liberation and Environmental Ethics: Bad Marriage, Quick Divorce" | |
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"Philosophy Education Humanity: From Western to Asian Environmental Ethics" | |
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Appendix: Twenty Cases for Reflection | |
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The Black Stork: Science, Fact, Value, and Culture | |
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The Insanity Plea | |
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The USA Patriot Acts I and II | |
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Fertility Pills and Reproductive Rights | |
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Zoe Warwick | |
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The Japanese and Whaling | |
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Beijing, the Olympics, and Human Rights | |
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Assisted Suicide for Psychological Suffering? | |
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Stoning for Adultery | |
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Digital Angel | |
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Hindu Widows | |
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Mizuko Kuyo | |
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AZT Research in Africa: Ethical Imperialism? | |
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The SARS Virus | |
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Herculaneum and La Oroya | |
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Cell Phones and The Democratic Republic of Congo | |
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Chelyabinsk | |
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The Perks of an Education | |
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The International Criminal Court | |
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Nike's Right to Lie | |