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Foreword | |
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Preface | |
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Acknowledgments | |
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General Introduction | |
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Women as "Fellow Workers" of Paul | |
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Statistical and Lexical Analysis | |
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Women as "Fellow Workers" of Paul in the Church of Rome | |
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Prisca and Aquila | |
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Other Women in Rom 16 | |
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The Greek Verb [Characters not reproducible] (kopiao) | |
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Women as "Fellow Workers" of Paul in the Philippian Church | |
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Women as "Fellow Athletes" of Paul | |
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The Pains of an Evangelist as an "Athlete" | |
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Final Remarks | |
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Women Apostles in Early Pauline Christianity | |
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Preliminary Investigation | |
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The Term [Characters not reproducible] (apostolos) Explained | |
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The Old Testament | |
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The Septuagint (LXX) | |
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Rabbinism and the Saluach | |
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The New Testament [Characters not reproducible] and the Jewish Saluach | |
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Statistical Information | |
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[Characters not reproducible] outside the Gospels | |
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Acts of the Apostles | |
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Hellenistic Christianity | |
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Paul as [Characters not reproducible] (apostle) | |
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Didache | |
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Exegetical Details | |
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Rom 16,7: Text and Translation | |
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Textual Critical Notes | |
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Preliminary Objections | |
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The Textual Problem | |
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Argument from Morphology | |
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Textual Critical Investigation | |
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The Manuscript Evidence | |
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The Textual Evidence for Junia | |
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The Textual Evidence for Julia | |
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The Chronological Table | |
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Conclusion | |
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Gender and Prophecy | |
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Lexical analysis | |
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Prophetesses in the Old Testament | |
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Prophetesses in the New Testament | |
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Post Apostolic Christianity and the Prophetic Ministry | |
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Prophets as "Priests" | |
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Prophets and First fruits | |
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Ezekiel and First fruits | |
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First fruits in Deuteronomy | |
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Women as "Priests" | |
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Jesus and the Prophetic Ministry | |
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The Consequences of the Prophetic Ministry of Jesus | |
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Conclusion | |
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The Ministry of Women and 1Cor 14,33b-35 | |
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General Investigation | |
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Introduction | |
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Text and Translation | |
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Resolving the Problem | |
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The Literary and Textual Critical Approach | |
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The Internal Evidence | |
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Comparing 1Cor 14,33b-35 and 1Tim 2,11-15 | |
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Exegetical Analysis of 1Cor 14,33b-35 | |
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Let the Women in the Churches keep Silent | |
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The Relevance of the Greek Verb [Characters not reproducible] | |
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The Meaning of the Greek Verb [Characters not reproducible] | |
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Let the Women be Submissive | |
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Authority of Scripture Invoked | |
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Let Women ask their Husbands at Home | |
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The Meaning of [Characters not reproducible] | |
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Final Critical Remarks | |
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1Cor 14,33-35 and Gender Profiling | |
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The Gospels and the Ministry of Women | |
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The Infancy Narratives | |
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The True Followers of Jesus | |
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Judas and the "Kiss of Death" | |
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The Ministry of Women and the Twelve Apostles | |
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Women as the first Post-Resurrection Evangelists | |
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Roman Catholicism and the Ministry of Women in the Church Today | |
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Preliminary Remarks | |
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Roman Catholicism | |
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Ordination and Leadership | |
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The "No Male, No Ordination" Slogan | |
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Shattered Hopes | |
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Ordination and Gender | |
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Ordination and Ostracism | |
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Ordination and the Nuns of Catholicism | |
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Bringing Martha out of the Kitchen | |
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John Paul II and the Ordinatio Sacerdotalis | |
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Ordination and Subordination | |
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The Congregation for the Doctrine of Faith | |
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Concluding Thoughts | |
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The Anglican Church and the Ministry of Women Today | |
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The Lambeth Conference of 1988 | |
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The Role of the Church of England | |
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Opposition from Rome | |
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Pope Paul VI and the Anglican Communion | |
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The role of other Churches | |
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Final Remarks | |
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Jesus and the Priesthood of his day | |
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Text | |
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Lk 10,25-29 | |
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Lk 10,30-37 | |
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The Neighbor and the Needy | |
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The Robbers | |
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The Priest and the Levite | |
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The Loving Samaritan | |
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The Samaritans in Josephus and the Old Testament | |
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Tension between Jews and Samaritans | |
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The Samaritans in the New Testament | |
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Jesus and the Concept of Purity | |
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Final Thoughts | |
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Gender and Emancipation | |
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Enfranchising the Disenfranchised | |
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Women's Status Today | |
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Looking towards the future | |
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Summary and Conclusion | |
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Endnotes | |
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Bibliography | |
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About the Author | |
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Index | |