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| Preface to the Expanded Edition | |
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| Preface | |
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| Political Philosophy and Philosophy | |
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| Political Philosophy as a Form of Inquiry | |
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| Form and Substance | |
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| Political Thought and Political Institutions | |
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| Political Philosophy and the Political | |
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| The Vocabulary of Political Philosophy | |
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| Vision and Political Imagination | |
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| Political Concepts and Political Phenomena | |
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| A Tradition of Discourse | |
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| Tradition and Innovation | |
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| Plato: Political Philosophy versus Politics | |
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| The Invention of Political Philosophy | |
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| Philosophy and Society | |
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| Politics and Architectonics | |
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| The Search for a Selfless Instrument | |
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| The Question of Power | |
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| Political Knowledge and Political Participation | |
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| The Limits of Unity | |
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| The Ambiguities of Plato | |
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| The Age of Empire: Space and Community | |
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| The Crisis in the Political | |
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| The New Dimensions of Space | |
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| Citizenship and Disengagement | |
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| Politics and the Roman Republic | |
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| The Politics of Interest | |
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| From Political Association to Power Organization | |
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| The Decline of Political Philosophy | |
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| The Early Christian Era: Time and Community | |
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| The Political Element in Early Christianity: The New Notion of Community | |
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| The Church as a Polity: The Challenge to the Political Order | |
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| Politics and Power in a Church-Society | |
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| The Embarrassments of a Politicized Religion and the Task of Augustine | |
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| The Identity of the Church-Society Reasserted: Time and Destiny | |
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| Political Society and Church-Society | |
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| The Language of Religion and the Language of Politics: Footnote on Mediaeval Christian Thought | |
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| Luther: The Theological and the Political | |
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| Political Theology | |
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| The Political Element in Luther's Thought | |
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| The Bias against Institutions | |
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| The Status of the Political Order | |
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| The Political Order without Counterweight | |
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| The Fruits of Simplicity | |
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| Calvin: The Political Education of Protestantism | |
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| The Crisis in Order and Civility | |
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| The Political Quality of Calvin's Thought | |
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| The Political Theory of Church Government | |
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| The Restoration of the Political Order | |
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| Political Knowledge | |
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| Political Office | |
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| Power and Community | |
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| Machiavelli: Politics and the Economy of Violence | |
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| The Autonomy of Political Theory | |
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| The Commitments of the Political Theorist | |
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| The Nature of Politics and the Categories of the New Science | |
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| Political Space and Political Action | |
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| The Economy of Violence | |
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| Ethics: Political and Private | |
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| The Discovery of the Mass | |
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| Politics and Souls | |
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| Hobbes: Political Society as a System of Rules | |
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| The Revival of Political Creativity | |
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| Political Philosophy and the Revolution in Science | |
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| The Promise of Political Philosophy | |
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| The Language of Politics: The Problem of Constituency | |
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| Political Entropy: The State of Nature | |
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| The Sovereign Definer | |
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| Power without Community | |
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| Interests and Representation | |
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| Politics as a Field of Forces | |
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| Liberalism and the Decline of Political Philosophy | |
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| The Political and the Social | |
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| Liberalism and the Sobrieties of Philosophy | |
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| The Political Claims of Economic Theory | |
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| The Eclipse of Political Authority: The Discovery of Society | |
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| Society and Government: Spontaneity versus Coercion | |
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| Liberalism and Anxiety | |
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| Beyond the Pleasure Principle: The Problem of Pain | |
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| Liberalism and Moral Judgments: The Substitution of Interest for Conscience | |
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| Liberalism an | |