Ennead

ISBN-10: 0674994906
ISBN-13: 9780674994904
Edition: 1988
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Description: Plotinus (A.D. 204/5-270) was the first and greatest of Neoplatonic philosophers. His writings were edited by his disciple Porphyry, who published them many years after his master's death in six sets of nine treatises each (the Enneads). Plotinus  More...

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Book details

Copyright year: 1988
Publisher: Harvard University Press
Publication date: 1/1/1988
Binding: Hardcover
Pages: 376
Size: 4.50" wide x 6.75" long x 0.75" tall
Weight: 0.814

Plotinus (A.D. 204/5-270) was the first and greatest of Neoplatonic philosophers. His writings were edited by his disciple Porphyry, who published them many years after his master's death in six sets of nine treatises each (the Enneads). Plotinus regarded Plato as his master, and his own philosophy is a profoundly original development of the Platonism of the first two centuries of the Christian era and the closely related thought of the Neopythagoreans, with some influences from Aristotle and his followers and the Stoics, whose writings he knew well but used critically. He is a unique combination of mystic and Hellenic rationalist. His thought dominated later Greek philosophy and influenced both Christians and Moslems, and is still alive today because of its union of rationality and intense religious experience. In his acclaimed edition of Plotinus, Armstrong provides excellent introductions to each treatise. His invaluable notes explain obscure passages and give reference to parallels in Plotinus and others.

Plotinus studied under Ammonius Sakkas and later moved to Rome, where he continued to develop his views and created a circle of faithful disciples, among them Porphyry the Phoenician (232--304), who edited Plotinus's Enneads and wrote works of his own, including The Life of Plotinus. Plotinus has been recognized as the last representative of Greek rationalism and one of the great thinkers of all times, having built a system that includes theories of reality, knowledge, ethics, esthetics, and theology. The main stock of Plotinus's ideas comes from the classical age of Greek philosophy, recast to counter problems that the winds of new doctrines ushered in along with the rising power of religious worship and the spreading expectation for salvation. Plotinus appeals to intellectual purity, an aspect often misunderstood as a concession to mysticism that lacks redeeming logical features. His philosophical system provides two ways to meet the demands of a fulfilled life. The first deals with finding one's place in a universe that is the result of the creative procession from the One, the source of all reality; the second is designed to effect the soul's "return" in a union with the One. Whereas the first way is metaphysical, the latter is ethical. The first brings understanding, the second grants blessedness. Plotinus's insights proved influential, and many of his disciples, chiefly Porphyry, sought to preserve and transmit them to subsequent generations of thinkers in other parts of the Roman world, Syria and Greece in particular. Iamblichus (died c.a.d.330), Syrianus (fl. c.431), and Proclus (410--485) worked out their own versions of Neoplatonism. The schools' activities ended when they were ordered closed in a.d. 529. Still, the ideas had taken on a life of their own and moved in new directions. Many of them already had been taken over by Christian intellectuals who were learning how to respond to the need to strengthen the rational side of their religion.

Sigla Ennead VI
On Numbers
How The Multitude Of The Forms Came Into Being, And On The Good
On Free Will And The Will Of The One
On The Good Or The One

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