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Mission Statement | |
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Preface | |
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Approaching the Readings To the Student: How to Use this Work | |
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To the Teacher: How to Use this Book The Development of Christian Theology: An Historical Overview | |
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Acknowledgements | |
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Editor's Note | |
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Getting Started: Preliminaries.Introduction | |
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Justin Martyr on Philosophy and Theology | |
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Clement of Alexandria on Philosophy and Theology | |
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Tertullian on the Relation of Philosophy and Heresy | |
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Augustine on Philosophy and Theology | |
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The Nicene Creed | |
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The Apostles' Creed | |
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Anselm of Canterbury's Proof for the Existence of God | |
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Gaunilo's Reply to Anselm's Argument | |
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Thomas Aquinas on Proofs for the Existence of God | |
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Thomas Aquinas on the Principle of Analogy | |
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William of Ockham on Proofs of God's Existence | |
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Martin Luther on the Theology of the Cross | |
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John Calvin on the Nature of Faith | |
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The Heidelberg Catechism on Images of God | |
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John Locke on the Formation of the Concept of God | |
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Ren_ Descartes on the Existence of God | |
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Blaise Pascal on Proofs for the Existence of God | |
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Blaise Pascal on the Hiddenness of God | |
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Immanuel Kant on Anselm's Ontological Argument | |
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S?ren Kierkegaard on the Subjectivity of Truth | |
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The First Vatican Council on Faith and Reason | |
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John Henry Newman on the Grounds of Faith | |
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Adolf von Harnack on the Origins of Dogma | |
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Karl Barth on the Nature and Task of Theology | |
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Ludwig Wittgenstein on Analogy | |
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Ludwig Wittgenstein on Proofs for the Existence of God | |
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Vladimir Lossky on Apophatic Approaches to Theology | |
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Dietrich Bonhoeffer on God in a Secular World | |
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Paul Tillich on the Method of Correlation | |
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Sallie McFague on Metaphor in Theology | |
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Gustavo Guti_rrez on Theology as Critical Reflection | |
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Brian A. Gerrish on Accommodation in Calvin's Theology | |
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George Lindbeck on Postliberal Approaches to Doctrine | |
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Dumitru Staniloae on the Nature of Dogma.For Further Reading | |
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The Sources of Theology.Introduction | |
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The Muratorian Fragment on the New Testament Canon | |
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Irenaeus on the Role of Tradition | |
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Hippolytus on Typological Interpretation of Scripture | |
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Clement of Alexandria on the Fourfold Interpretation of Scripture | |
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Tertullian on Tradition and Apostolic Succession | |
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Origen on the Three Ways of Reading Scripture | |
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Cyril of Jerusalem on the Role of Creeds | |
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Augustine on the Literal and Allegorical Senses of Scripture | |
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Jerome on the Role of Scripture | |
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Vincent of L_rins on the Role of Tradition | |
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Bernard of Clairvaux on the Allegorical Sense of Scripture | |
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Stephen Langton on the Moral Sense of Scripture | |
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Ludolf of Saxony on Reading Scripture Imaginatively | |
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Jacques Lef+vre d'Etaples on the Senses of Scripture | |
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Martin Luther on the Fourfold Sense of Scripture | |
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Martin Luther on Revelation in Christ | |
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John Calvin on the Natural Knowledge of God | |
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John Calvin on the Relation between Old and New Covenants | |
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The Council of Trent on Scripture and Tradition | |
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The Gallic Confession on the Canon of Scripture | |
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The Belgic Confession on the Book of Nature | |
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Melchior Cano on the Church as Interpreter of Scripture | |
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The Formula of Concord on Scripture and the Theologians | |
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King James I on the Relation of Old and New Testaments | |
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Roberto Bellarmine on Protestant Biblical Interpretation | |
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The King James Translators on Biblical Translation | |
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Sir Thomas Browne on the Two Books of Revelation | |
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Francis White on Scripture and Tradition | |
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Philip Jakob Spener on Scripture and the Christian Life | |
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Nikolaus Ludwig von Zinzendorf on Reason and Experience | |
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Jonathan Edwards on the Beauty of Creation | |
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William Paley on | |