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| Introduction | |
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| Epictetus and His Age | |
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| Epictetus and Stoicism | |
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| Psychology of Epictetus | |
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| Psychology of Conduct | |
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| Ethical Principles | |
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| A Note on the Text | |
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| Discourses | |
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| Preface: Arrianus to Lucius Gellius: Greeting | |
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| On things in our power and things not in our power | |
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| How one may be true to one's character in everything | |
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| What conclusions may be drawn from the fact that God is Father of men | |
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| On progress, or moral advance | |
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| Against followers of the Academy | |
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| On Providence | |
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| On the use of variable premises and hypothetical arguments and the like | |
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| That faculties are fraught with danger for the uneducated | |
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| How one may draw conclusions from the fact that we are God's kinsmen | |
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| To those who have spent their energies on advancement in Rome | |
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| On family affection | |
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| On contentment | |
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| How one may act in all things so as to please the gods | |
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| That God beholds all men | |
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| What philosophy professes | |
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| On Providence | |
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| That the processes of logic are necessary | |
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| That we should not be angry at men's errors | |
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| How one should behave towards tyrants | |
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| How reason has the faculty of taking cognizance of itself | |
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| To those who wish to be admired | |
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| On primary conceptions | |
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| Against Epicurus | |
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| How one should contend against difficulties | |
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| On the same theme | |
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| What is the law of life | |
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| On the ways in which impressions come to us: and the aids we must provide for ourselves to deal with them | |
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| That we must not be angry with men: and concerning what things are small and what are great among men | |
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| On constancy | |
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| What a man should have ready to hand in the crises of life | |
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| Discourses | |
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| That there is no conflict between confidence and caution | |
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| On peace of mind | |
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| To those who commend persons to philosophers | |
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| To the man caught in adultery | |
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| How a careful life is compatible with a noble spirit | |
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| On what is meant by "indifferent" things | |
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| How to consult diviners | |
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| What is the true nature of the good | |
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| That we adopt the profession of the philosopher when we cannot fulfil that of a man | |
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| How the acts appropriate to man are to be discovered from the names he bears | |
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| What is the beginning of Philosophy | |
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| On the art of discussion | |
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| Concerning anxiety | |
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| On Naso | |
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| On those who cling stubbornly to their judgements | |
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| That we do not practice applying our judgements about things good and evil | |
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| How we must adjust our primary conceptions to particular things | |
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| How we must struggle against impressions | |
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| To those who take up the principles of the philosophers only to discuss them | |
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| Against followers of Epicurus and of the Academy | |
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| Concerning inconsistency of mind | |
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| On Friendship | |
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| On the faculty of expression | |
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| To one whom he did not think worthy | |
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| How the art of reasoning is necessary | |
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| What is the distinctive character of error | |