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About the Editor | |
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Contributors | |
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Foreword | |
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Preface | |
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Introduction | |
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The Therapist Story | |
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The Role of Self in Therapy | |
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Power and Therapy | |
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The Positive Use of the Self | |
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My Use of My Self | |
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Interview with Carl Rogers on the Use of the Self in Therapy | |
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Revealing Our Selves | |
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Why Self-Disclosure? | |
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Guidelines and Suggestions | |
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Risks of Self-Disclosure | |
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Benefits from Risking Openness | |
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The Pull of a Style | |
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Medical Practice | |
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Psychiatry and Psychoanalysis | |
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Child Psychiatry and Family Therapy | |
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Some Philosophical and Psychological Contributions to the Use of Self in Therapy | |
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Introduction | |
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The Concept of the Self | |
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The Contributions of Existential Philosophy | |
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The Concept of the Self in Psychoanalysis and Psychiatry | |
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The Influence of Existential Philosophy on Psychotherapy | |
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Some Thoughts on the Use of Self in Psychotherapy | |
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The Implications of the Wounded-Healer Archetype for the Use of Self in Psychotherapy | |
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Introduction | |
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Polarities | |
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The Myth of the Wounded-Healer | |
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Recent Interest in the Wounded-Healer Archetype | |
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A Model for Viewing the Healing Process | |
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Critical Elements in the Healing Process | |
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Related Considerations | |
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Summary | |
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Uses of Self in Therapeutic Boundaries: Lessons from Training and Treatment | |
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Introduction | |
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Self-Disclosure | |
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What is Appropriate to Introduce into Therapy? | |
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Dual Relationships | |
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Acknowledgment of Clients Outside of Therapy | |
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Who Should You Work With? | |
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Greetings and Send-Offs | |
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Conclusion | |
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The Self of the Addiction Counselor: Does Personal Recovery Insure Counselor Effectiveness and Empathy? | |
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Origins of the Substance Abuse Profession | |
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The Wounded Healer | |
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Shame in Recovery | |
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The Self of the Therapist | |
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Self-Disclosure | |
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Effectiveness | |
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Self of the Therapist Training Model | |
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SPATS | |
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Therapists' Use of Self | |
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Use-of-Self Styles | |
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Closing | |
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Functional Analytic Psychotherapy and the Use of Self | |
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Functional Analytic Psychotherapy's Focus on the Here and Now | |
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Clinically Relevant Behavior | |
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The Five Rules of Therapy | |
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The Rules of the Technique | |
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Maximizing the Therapist as an Instrument of Change | |
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Conclusion | |
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The Person and Practice of the Therapist: Treatment and Training | |
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Fundamental Therapeutic Skills | |
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Inception of the Person-Practice Model | |
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Theoretical Framework | |
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Training Models for the Person of the Therapist | |
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Goals in Training the Person of the Therapist | |
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Conclusion | |
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Congruence and the Therapist's Use of Self | |
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Sorting Out Some Confusions | |
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Congruence is Resonating with What One Feels (Ying Wu) | |
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Congruence is Letting "What One Feels" Emerge in an Interactive Process | |
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Three Qualities of a Congruent Interaction: Congruently Connected is Connected and Free | |
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Congruent Acceptance Accepts the Not-Accepting | |
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Being Congruently in Charge is to Nurture the Good in All Things, Quietly and Respectfully | |
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Therapist Congruence is the Condition for the Therapist's Use of Self | |
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An Eastern Perspective on the Use of Self | |
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The Interconnected Self | |
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The Embodied Self | |
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Attentive Breathing | |
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The Impermanent Self | |
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Therapy as a Spiritual Path | |
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The Therapist's Self in the Age of the Internet | |
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Privacy of the Therapist and Patient | |
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Patient Confidentiality | |
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Boundary Issues | |
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Impact on Therapist and Patient Interaction | |
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The Self of the Therapist in the Empire of Overregulation | |
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Honesty | |
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The Empire of Overregulation | |
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Globalization: The Power of Value-Free Implicitude | |
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What is Globalization? | |
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Babel: A Tower and a City, Fantastic and Colossal | |
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Changed Language, Injured Language | |
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No Conclusions, Only Overnight Stops | |
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Considering Psychotherapeutics in the Empire | |
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The Self | |
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A Collaborative Self | |
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"I" Is rising: Parallel Play, Transcendence, Irony, and Jouissance | |
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Therapeutics of Symbolic Experiential Play | |
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Irony | |
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Transcendence | |
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Jouissance | |
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Let's Take a Break | |
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Index | |