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Foreword | |
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Introduction | |
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7 January 1976 | |
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What is a lecture? | |
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Subjugated knowledges | |
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Historical knowledge of struggles, genealogies, and scientific discourse | |
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Power, or what is at stake in genealogies | |
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Juridical and economic conceptions of power | |
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Power as repression and power as war | |
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Clausewitz's aphorism inverted | |
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14 January 1976 | |
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War and power | |
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Philosophy and the limits of power | |
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Law and royal power | |
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Law, domination, and subjugation | |
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Analytics of power: questions of method | |
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Theory of sovereignty | |
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Disciplinary power | |
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Rule and norm | |
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21 January 1976 | |
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Theory of sovereignty and operators of domination | |
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War as analyzer of power relations | |
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The binary structure of society | |
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Historico-political discourse, the discourse of perpetual war | |
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The dialectic and its codifications | |
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The discourse of race struggle and its transcriptions | |
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28 January 1976 | |
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Historical discourse and its supporters | |
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The counterhistory of race struggle | |
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Roman history and biblical history | |
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Revolutionary discourse | |
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Birth and transformations of racism | |
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Race purity and State racism: the Nazi transformation and the Soviet transformation | |
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4 February 1976 | |
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Answer to a question on anti-Semitism | |
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Hobbes on war and sovereignty | |
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The discourse on the Conquest in England: royalists, parliamentarians, and Levellers | |
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The binary schema and political historicism | |
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What Hobbes wanted to eliminate | |
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11 February 1976 | |
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Stories about origins | |
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The Trojan myth | |
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France's heredity | |
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"Franco-Gallia." | |
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Invasion, history, and public right | |
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National dualism | |
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The knowledge of the prince | |
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Boulainvilliers's "Etat de la France." | |
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The clerk, the intendant, and the knowledge of the aristocracy | |
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A new subject of history | |
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History and constitution | |
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18 February 1976 | |
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Nation and nations | |
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The Roman conquest | |
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Grandeur and decadence of the Romans | |
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Boulainvilliers on the freedom of the Germans | |
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The Soissons vase | |
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Origins of feudalism | |
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Church, right, and the language of State | |
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Boulainvilliers: three generalizations about war: law of history and law of nature, the institutions of war, the calculation of forces | |
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Remarks on war | |
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25 February 1976 | |
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Boulainvilliers and the constitution of a historico-political continuum | |
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Historicism | |
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Tragedy and public right | |
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The central administration of history | |
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The problematic of the Enlightenment and the genealogy of knowledges | |
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The four operations of disciplinary knowledge and their effects | |
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Philosophy and science | |
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Disciplining knowledges | |
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3 March 1976 | |
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Tactical generalization of historical knowledge | |
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Constitution, Revolution, and cyclical history | |
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The savage and the barbarian | |
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Three ways of filtering barbarism: tactics of historical discourse | |
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Questions of method: the epistemological field and the antihistoricism of the bourgeoisie | |
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Reactivation of historical discourse during the Revolution | |
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Feudalism and the gothic novel | |
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10 March 1976 | |
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The political reworking of the idea of the nation during the Revolution: Sieyes | |
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Theoretical implications and effects on historical discourse | |
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The new history's grids of intelligibility: domination and totalization | |
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Montlosier and Augustin Thierry | |
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Birth of the dialectic | |
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17 March 1976 | |
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From the power of sovereignty to power over life | |
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Make live and let die | |
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From man as body to man as species: the birth of biopower | |
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Biopower's fields of application | |
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Population | |
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Of death, and of the death of Franco in particular | |
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Articulations of discipline and regulation: workers' housing, sexuality, and the norm | |
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Biopower and racism | |
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Racism: functions and domains | |
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Nazism | |
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Socialism | |
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Course Summary | |
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Situating the Lectures: Alessandro Fontana and Mauro Bertani | |
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Index | |