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Introduction | |
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Categories of Analysis and Critique: "Gender," "Religion," "Feminism" | |
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What's in a Name? Exploring Dimensions of What "Feminist Studies in Religion" Means | |
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Weaving the Fabric of our Lives | |
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Unweaving: A Response to Carol Christ | |
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A Further Response | |
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"Gender" for a Marxist Dictionary: The Sexual Politics of a Word | |
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The Translation of Cultures: Engendering Yor—b Language, Orature, and World-Sense | |
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Snakes Alive: Resituating the Moral in the Study of Religion | |
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Transnationalism, Feminism, and Fundamentalism | |
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Origins, Identities, and Appropriations | |
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Sexuality, Sin, and Sorrow: The Emergence of the Female Character | |
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A Question of Origins: Goddess Cults Greek and Modern | |
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On Medicine Women and White Shame-ans: New Age Native Americanism and Commodity Fetishism as Pop Culture Feminism | |
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Gender and Religious Experience: Interdisciplinary Approaches | |
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Margery Kempe Answers Back | |
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Sexology and the Occult: Sexuality and Subjectivity in Theosophy's New Age | |
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Rituals of Desire: Spirit, Culture, and Sexuality in the Writings of Rebecca Cox Jackson | |
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The Woman Who Wanted to Be Her Father: A Case Analysis of Dybbuk Possession in a Hasidic Community | |
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The Production of Possession: Spirits and the Multinational Corporation in Malaysia | |
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Gender, Religion, and Body Politics | |
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From a "Pot of Filth" to a "Hedge of Roses" (and Back): Changing Theorizations of Menstruation in Judaism | |
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Veils, Virgins, and the Tongues of Men and Angels | |
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The Veil in Their Minds and on Our Heads: Veiling Practices and Muslim Women | |
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Women Who Walk on Water: Working across "Race" in Women Against Fundamentalism | |
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Agency, Activism, and Agendas | |
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Tender Warriors | |
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Getting Religio | |
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Gender and Religion in the Politics of the Academy | |
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The Academy as Real Life: New Participants & Paradigms in the Study of Religion | |
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