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| Foreword | |
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| Preface | |
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| Introduction | |
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| On the Prehistory of Hermeneutics | |
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| Linguistic Delimitations | |
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| The Semantics of hermeneuein | |
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| Allegorical Interpretation of Myth | |
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| Philo: The Universality of Allegory | |
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| Origen: The Universality of Typology | |
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| Augustine: The Universality of the Inner Logos | |
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| Luther: Sola Scriptura? | |
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| Flacius: The Universality of the Grammatical | |
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| Hermeneutics between Grammar and Critique | |
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| Dannhauer: True Interpretation and Interpretive Truth | |
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| Chladenius: The Universality of the Pedagogical | |
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| Meier: The Universality of Signs | |
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| Pietism: The Universality of the Affective | |
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| Romantic Hermeneutics and Schleiermacher | |
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| The Post-Kantian Transition from the Enlightenment to Romanticism: Ast and Schlegel | |
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| Schleiermacher's Universalization of Misunderstanding | |
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| Limiting Hermeneutics to Psychology? | |
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| The Dialectical Ground of Hermeneutics | |
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| The Problems of Historicism | |
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| Bockh and the Dawn of Historical Awareness | |
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| Droysen's Universal Historiology: Understanding as Research in the Moral World | |
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| Dilthey: On the Way to Hermeneutics | |
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| Heidegger: Hermeneutics as the Interpretation of Existence | |
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| The "Fore" of Fore-Understanding | |
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| Its Transparency in Interpretation | |
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| The Idea of a Philosophical Hermeneutics of Facticity | |
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| The Derivative Status of Statements? | |
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| Hermeneutics after the Turn | |
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| Gadamer and the Universe of Hermeneutics | |
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| Back to the Human Sciences | |
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| The Overcoming of Historicist Hermeneutics | |
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| Effective History as Principle | |
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| Understanding as Questioning and Therefore Application | |
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| Language as Dialogue | |
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| The Universality of the Hermeneutic Universe | |
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| Hermeneutics in Dialogue | |
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| Betti's Epistemological Return to the Inner Spirit | |
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| Habermas's Critique of Hermeneutics in the Name of Agreement | |
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| The Deconstructive Challenge to Hermeneutics | |
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| Afterword | |
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| Notes | |
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| Bibliography | |
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| Index | |