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| Acknowledgments | |
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| List of Contributors | |
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| Introduction | |
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| Toward Transforming Readings of the Bible | |
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| Postmodernism | |
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| Postmodernism and Biblical Studies | |
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| The Bible and Culture Collective | |
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| Reader-Response Criticism | |
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| Reading the Feeding Stories in Mark | |
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| Mapping Reader-Response Criticism | |
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| Critiquing the Critic as Reader | |
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| The Future of Reading | |
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| Structuralist and Narratological Criticism | |
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| Readings of Biblical Narratives | |
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| Surveying the Field | |
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| A Critique of Structuralism | |
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| Looking to the Future | |
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| Poststructuralist Criticism | |
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| Deconstruction and Derrida | |
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| Biblical Poststructuralism | |
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| Deconstruction and Reading | |
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| Scriptural A/theology | |
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| Foucault and History | |
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| Reading the Future | |
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| Rhetorical Criticism | |
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| Reading 1 Corinthians | |
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| The Emergence of the New Rhetoric | |
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| A Critical View of the New Rhetoric | |
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| Rhetoric and Religion | |
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| The New Rhetorical Criticism of the Bible | |
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| Rereading 1 Corinthians | |
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| The Future of Rhetorical Criticism | |
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| Psychoanalytic Criticism | |
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| Freud as Religionist and Biblical Scholar | |
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| Lacan as Midrashist, Biblical Scholar, and Theologian | |
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| Psychoanalysis and Feminism: Kristeva and Irigaray | |
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| Looking to the Future | |
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| Feminist and Womanist Criticism | |
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| Exemplary Biblical Readings | |
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| Feminism, Womanism, and the Politics of Interpretation | |
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| History and Practice of Feminist and Womanist Readings | |
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| The Future of Feminist and Womanist Readings | |
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| Ideological Criticism | |
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| Defining Ideology and Ideological Criticism | |
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| Ideological Criticism and the Bible: Cracking the Singular Voice | |
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| The Ideological Stances of Liberation Hermeneutics | |
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| Decolonizing Exodus and Conquest: Readings in Tension | |
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| Mark and Materialism: Readings in Tension | |
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| The Discourses of Resistance | |
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| Postscript | |
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| Bibliography | |
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| Index | |