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| Note on Orthography | |
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| Acknowledgments | |
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| The Grammar and Rhetoric of Identity | |
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| Competing Cosmopolitanisms | |
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| Iconoclasm as a Cosmopolitan Idiom | |
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| Uncanny Iconoclasm | |
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| Jouissance and the Search for Purity | |
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| Ethnogenesis: Two or Three Things I Know about It | |
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| Iconoclasm and Ethnogenesis in the Context of Competing Cosmopolitanisms | |
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| The Chapters | |
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| The Tactics of Mutable Identity | |
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| Insecurity, Migration, and Fluidity of Identities | |
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| The Koivogui-Kamara Corridor and the Question of Ethnicity | |
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| Clanship and Ethnic Mediation | |
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| Who Was "Malinke" in 1921? | |
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| Living with Violence, Binding Insecurity | |
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| Interlude I: Togba's Sword | |
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| Autochthony as a Cultural Resource | |
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| Autochthony as a Cultural Resource | |
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| The Politics of Sacrifice | |
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| The Significance of Oaths and Ordeals | |
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| The Emergence of Ethnicity | |
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| Space, Landscape, and Production: Loma Rice Farming | |
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| Land Tenure and Cash Crops | |
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| The Logic of Ethnicized Territory | |
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| Mise en Valeur and Ethnicity | |
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| Mamadi's Story | |
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| Portable Identities and the Politics of Religion along the Forest-Savanna Border | |
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| Portable Identities | |
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| Iconoclastic Precedents | |
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| Monotheism and Modernist Anxiety | |
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| Northern-Southwestern Mande Links and Their Denial | |
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| Revealing and Reshaping the Body Politic | |
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| Interlude II: Bonfire | |
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| Personae: Demystification and the Mask | |
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| Changing Notions of Personhood in Modernist Political Discourse: Personae, Masks, and Mystification | |
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| Contradictory Cosmopolitanism: Marxism and the Modern Person | |
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| Modernist Anxiety and Double Double Consciousness | |
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| Unmasking the State: Making Guinea Modern | |
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| Demystification, the Forest Region, and the Guinean Nation | |
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| Demystification: An "Inside Job"? | |
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| The Cultural Politics of Catching Up: A Comparison | |
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| A Convergence of Reasonings | |
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| Performing the Self, Performing the Nation | |
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| The Aesthetics of Discretion and the State | |
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| Aestheticization, Folklorization, Re-presentation | |
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| A Sociology of Ambition | |
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| Surviving Authoritarianism | |
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| Conclusion: Double Double Consciousness in an African Postcolony | |
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| The First Legacy: Denigration into Ethnic Solidarity | |
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| The Second Legacy: Embattlement into National Solidarity | |
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| Violence, Marginality, and Divided Consciousness | |
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| List of Kokologiz/zu and their dominant clans, according to Beavogui/Person | |
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| Agricultural Production in Giziwulu, 1999 | |
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| Notes | |
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| Works Cited | |
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| Index | |