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General introduction | |
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Foreword and acknowledgements | |
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Introduction | |
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Scripture and tradition | |
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Liturgy | |
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Tales of the saints and scholars | |
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Religious law | |
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Ethical literature | |
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Philosophy and theology | |
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Mysticism | |
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Modern movements, modern thinkers | |
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Religion and politics | |
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Society and the Jews | |
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Chronology | |
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Scripture and tradition | |
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The Chain of Tradition | |
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Mishnah, Pirqei Avot 1:1-18 and 2:8 | |
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From Moses to the Tanna'im | |
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The Baraita of Rabbi Ishmael | |
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The thirteen principles by which the Torah is expounded | |
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Bible commentaries | |
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Targum Pesudo-Jonathan to Genesis 22:1-19 | |
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The sacrifice of Isaac | |
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Mekhilta of Rabbi Ishmael to Exodus 19-20 | |
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The giving of the Torah on Sinai | |
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Liturgy | |
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Weekday liturgy | |
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The Shema and its benedictions | |
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The Amidah (Shemoneh Esreh or Eighteen Benedictions) | |
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Sabbath liturgy | |
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Qiddush for Sabbath evening | |
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Havdalah service for the end of Sabbath | |
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Passover liturgy | |
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Two extracts from the Passover Haggadah | |
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Tales of the saints and scholars | |
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Honi the Rainmaker (Mishnah, Ta'anit 3:8) | |
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Haninah ben Dosa the Healer (Babylonian Talmud, Berakhot 34b) | |
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Rabban Yohanan ben Zakkai answers a gentile objector (Pesiqta deRav Kahana 4:7) | |
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Rabbi Eliezer goes to study with Yohanan ben Zakkai (Avot deRabbi Natan A,6) | |
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The heavenly voice (bat qol) is ruled out of court (Babylonian Talmud, Bava Mezi'a 59a-b) | |
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Moses visits Rabbi Aquiva's academy (Babylonian Talmud, Menahot 29b) | |
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The martyrdom of Rabbi Aqiva (Babylonian Talmud, Berakhot 61b) | |
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Religious law | |
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The Talmud | |
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Berakhot 8:1-8 | |
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Differences between the House of Shammai and the House of Hillel | |
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Shabbat 73a-75b and 49b | |
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Work forbidden on the Sabbath | |
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TheShulhan Arukh | |
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Hoshen Mishpat 26:1-6 | |
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Prohibition against resorting to non-Jewish courts | |
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Yoreh De'ah 335:1-10 | |
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Laws regarding visiting the sick | |
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Qizzur Shulhan Arukh36:1-28 | |
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Laws regarding the salting of meat | |
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Ethical literature | |
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Pirqei Avot | |
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Miscellaneous moral maxims | |
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The Duties of the Heart, Gate 5, ch.5 | |
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The fight against the evil inclination | |
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The Path of the Upright, ch. 13 | |
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On abstinence | |
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Philosophy and theology | |
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The Book of Beliefs and Opinions, Introduction 6 | |
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The relationship between faith and reason | |
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The Kuzari, 5:14-19 | |
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The teachings of the philosophers and the theologians | |
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Commentary on the Mishnah, Sanhedrin 10 (Heleq) | |
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The thirteen fundamental principles of the Jewish faith | |
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Mystical literature | |
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Ma'aseh Bere'shit | |
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Sefer Yezirah | |
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The mysteries of creation | |
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Ma'aseh Merkavah | |
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Heikhalot Rabbati15:1-22:2 | |
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The ascent to God's heavenly throne | |
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Qabbalah | |
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The Ein Sof and the ten Sefirot (Zohar, Bo, II 42b-43a [Ra'aya Meheimna]) | |
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Torah (Zohar, Be-ha'alotkha, III 152a) | |
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The 'other side' [sitra ahra] (Zohar, Terumah, II 173a) | |
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Tiqqun (Zohar, Terumah, II 155a) | |
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Exile and redemption (Zohar, Aharei Mot, III77b andZohar, Bo, II 40b [Ra'aya Meheimna]) | |
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The spiritual constitution of man (Zohar, Lekh, 183b) | |
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Modern movements, modern thinkers | |
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Hasidism | |
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Shivhei Ha-Besht | |
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The Besht reveals himself to the sect of the Great Hasidim | |
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Letter of Zecharish Mendel of Jaroslav | |
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The spiritual exercises of the Zaddiqim | |
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Reform | |
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The Pittsburgh platform, 1885 | |
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The Columbus platform, 1937 | |
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Solomon B. Freehof | |
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Responsum concerning the use of an anaesthetic during c | |