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Introduction | |
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What is myth, how do we study and compare it? | |
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Definition; study of myth in the past | |
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Comparative mythology | |
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Laurasian mythology: establishing the common origin of the mythologies of Eurasia and the Americas | |
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Earlier explanations of myth | |
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Ur-forms, history, and archaeology | |
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Summary | |
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Comparison and Theory | |
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Theory and practice of comparisons | |
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Reconstructing Laurasian mythology | |
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Similarities | |
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Regular correspondences and establishment of a unified narrative scheme | |
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Oldest texts to be used | |
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Geographically dispersed items | |
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Reconstruction of the Laurasian common story line and individual myths | |
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Enhancing the reconstruction: local, regional, macro-regional, and subcontinental variations | |
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Reconstructing the Laurasian mythological system and inherent problems | |
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Structure and content in some macro-areas of Laurasian myth | |
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Macro-areas | |
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The Four ages in the Eurasian and Meso-American macro-areas | |
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Later centers of innovations | |
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Late borrowings (diffusion) | |
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Some objections to the approach of historical comparative mythology | |
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Conclusion | |
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Creation Myths: The Laurasian Story Line, Our First Novel | |
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Primordial Creation | |
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Chaos and darkness | |
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Water | |
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Earth diver and floating earth | |
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Giant | |
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Bull | |
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Egg | |
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Combined versions | |
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Father Heaven, Mother Earth | |
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Separation of heaven and earth, the prop | |
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Creation of land | |
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The demiurge or trickster | |
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reation of light | |
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The slaying of the dragon | |
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The theft of fire and of the heavenly drink | |
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Generations, Four Ages and five suns | |
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The creation of humans | |
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Descent of 'noble' lineages | |
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The flood | |
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Heroes | |
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The final destruction | |
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Summary | |
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The Contributions of Other Sciences: comparison of language, physical anthropology, genetics, archaeology | |
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Linguistics | |
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Physical anthropology | |
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Genetics | |
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Recent advances in human population genetics | |
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Overview of recent developments | |
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Out of Africa | |
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Movement northward after the last two Ice Ages | |
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Genetics, language and mythology | |
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Summary and outlook | |
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Archaeology | |
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Cave paintings and plastic art | |
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Sacrifice in Late Palaeolithic art | |
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Food production | |
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Domestic animals and pastoralism | |
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Other items of comparison: children's songs and games; ancient music and regional styles; use of colors; gestures and their regional variations | |
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Conclusions resulting from the comparison of the sciences involved | |
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The Countercheck: Australia, Melanesia, sub-Saharan Africa | |
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Possible ways to countercheck | |
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Method | |
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Criteria for testing the theory | |
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Diffusion vs genetic relationship | |
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Later additions | |
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Beyond Laurasia: Gondwana mythology | |
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Gondwana mythologies | |
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Sub-Saharan Africa, the Andamans, New Guinea, Australia and Tasmania -- an overview | |
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Australia | |
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Tasmania | |
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Melanesia | |
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Negritos and other southern remnant populations | |
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Andaman Islands | |
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Africa | |
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Remnant populations: San and Pygmies | |
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Sub-Saharan Africa | |
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Northern influences: the western North-South highway | |
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The eastern North-South Highway | |
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Summary | |
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Individual Gondwana myth types and their common characteristics | |
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Secondary influences on Gondwana mythology | |
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Conflicting myths in Gondwanaland | |
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Gondwana element in Laurasian myth | |
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Laurasian elements in Gondwana myth | |
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Countercheck of Laurasian mythology based on Gondwana mythology | |
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Essential features of Gondwana and Laurasian mythology | |
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The flood myth in world wide perspective | |
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First Tales: Pan-Gaean Mythology | |
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Beyond Laurasia and Gondwana: common myths | |
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Our first tales | |
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Laurasian Mythology in Historical Development | |
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Late Palaeolithic religion | |
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Late Palaeolithic shamanism | |
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Sacrifice | |
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Changes from Palaeolithic to state societies | |
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Dating Gondwana and Laurasian mythology | |
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Outlook | |
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The meaning of Laurasian Mythology | |
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Beyond Laurasia, Gondwana and Pan-Gaia | |
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Persistence of myth | |
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Some reasons | |
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Epilogue | |